
{"id":2961,"date":"2026-06-17T19:13:52","date_gmt":"2026-06-17T19:13:52","guid":{"rendered":"https:\/\/pressbooks.palomar.edu\/arthc1200\/chapter\/early-and-16th-century-renaissance-in-northern-europe\/"},"modified":"2026-07-09T16:19:43","modified_gmt":"2026-07-09T16:19:43","slug":"early-and-16th-century-renaissance-in-northern-europe","status":"publish","type":"chapter","link":"https:\/\/pressbooks.palomar.edu\/arthc1200\/chapter\/early-and-16th-century-renaissance-in-northern-europe\/","title":{"raw":"Early and 16th Century Renaissance in Northern Europe","rendered":"Early and 16th Century Renaissance in Northern Europe"},"content":{"raw":"<h2 id=\"chapter-overview-and-introduction-3\">Chapter Overview and Introduction<\/h2>\r\nWhen discussing the Northern European Renaissance, three regions are usually identified: Flanders, the Netherlands, and the Holy Roman Empire. Artists from Northern Europe in the Renaissance introduced new mediums, including oil paint and the print-making techniques of woodcuts and engravings. The chronology of the chapter spans the time frame of both the 15th century Early Renaissance in Florence and the 16th century High Renaissance of Italy. Jan Van Eyck was a contemporary of Brunelleschi and Masaccio while Albrecht D\u00fcrer was a contemporary of Raphael.\u00a0To understand the Renaissance, the textbook divides it into geographic categories: Italy and Northern Europe. While the Renaissance shares consistent interests and stylistic features across geographical boundaries, such as chiaroscuro modeling and humanist philosophy, there are regional differences. Northern European artists, who were rooted in a long medieval history of symbolism and highly detailed illuminated manuscripts, focused much more on detailed observation and symbolic content.\r\n<h3 id=\"focus-artworks-3\">Focus Artworks<\/h3>\r\n<ul>\r\n \t<li>Jan van Eyck,\u00a0<em>Giovanni Arnolfini and His Wife,<\/em>\u00a01434, oil on canvas<\/li>\r\n \t<li>Jan Van Eyck,\u00a0<em>Ghent Altarpiece<\/em>, completed 1432, oil on panel<\/li>\r\n \t<li>Robert Campin,\u00a0<em>Merode Altarpiece,\u00a0<\/em>c. 1425-1428, oil on wood<\/li>\r\n \t<li>Albrecht\u00a0D\u00fcrer,\u00a0<em>Self-portrait,<\/em>\u00a01500, oil on panel<\/li>\r\n \t<li>Albrecht D\u00fcrer,\u00a0<em>Saint Jerome in His Study<\/em>, 1514, engraving<\/li>\r\n \t<li>Hans Holbein the Younger,\u00a0<em>The French Ambassadors<\/em>, 1533, oil on panel<\/li>\r\n<\/ul>\r\n<h3 id=\"term-list-3\">Term List<\/h3>\r\n<ul>\r\n \t<li>Northern Europe: Flanders, Netherlands, Holy Roman Empire<\/li>\r\n \t<li>Altarpiece<\/li>\r\n \t<li>Triptych<\/li>\r\n \t<li>Annunciation<\/li>\r\n \t<li>Polyptych<\/li>\r\n \t<li>Grisailles<\/li>\r\n \t<li>Oil paint<\/li>\r\n \t<li>Glazes<\/li>\r\n \t<li>Genre scenes<\/li>\r\n \t<li>Print<\/li>\r\n \t<li>Woodcut<\/li>\r\n \t<li>Engraving<\/li>\r\n \t<li>Burin\/stylus<\/li>\r\n<\/ul>\r\n<h2 id=\"the-northern-renaissance-a-brief-introduction\">The Northern Renaissance: A Brief Introduction<\/h2>\r\n<h3 id=\"what-was-the-renaissance-and-where-did-it-happen\">What was the Renaissance and where did it happen?<\/h3>\r\nThe word Renaissance is generally defined as the\u00a0<a href=\"https:\/\/smarthistory.org\/humanism-renaissance-italy\/\">rebirth of classical antiquity<\/a>\u00a0in Italy in the fifteenth and sixteenth centuries. Seems simple enough, but the word \u201cRenaissance\u201d is actually fraught with complexity.\r\n\r\nScholars argue about exactly when the Renaissance happened, where it took place, how long it lasted, or if it even happened at all. Scholars also disagree about whether the Renaissance is a \u201crebirth\u201d of classical antiquity (ancient\u00a0<a href=\"https:\/\/smarthistory.org\/ancient-greece-an-introduction\/\">Greece<\/a>\u00a0and\u00a0<a href=\"https:\/\/smarthistory.org\/introduction-to-ancient-rome\/\">Rome<\/a>) or simply a continuation of classical traditions but with different emphases.\r\n\r\nTraditional accounts of the Renaissance favor a narrative that places the birth of the\u00a0<a href=\"https:\/\/smarthistory.org\/reframing-art-history\/art-italian-renaissance-republics\/\">Renaissance in Florence, Italy<\/a>. In this narrative, Italian art and ideas migrate North from Italy (largely because of the travels of the great German artist\u00a0<a href=\"https:\/\/smarthistory.org\/who-was-albrecht-durer\/\">Albrecht D\u03cbrer<\/a>\u00a0who studied, admired, and was inspired by Italy, and he carried his Italian experiences back to Germany).\r\n<h3 id=\"the-northern-renaissance\">The Northern Renaissance<\/h3>\r\nHowever, so much changed in northern Europe in the fifteenth and sixteenth centuries that the era deserves to be evaluated on its own terms. So we use the term \u201c<a href=\"https:\/\/smarthistory.org\/reframing-art-history\/printing-painting-northern-renaissance-art\/\">Northern Renaissance<\/a>\u201d to refer to the Renaissance that occurred in Europe north of the Alps. Like Florence, cities in northern Europe (Bruges, Ghent and then later Antwerp and Brussels), were rich industrial and banking centers during this period and this allowed a large merchant-class to flourish creating an ideal environment for artistic production.\r\n\r\n[caption id=\"\" align=\"alignnone\" width=\"529\"]<img src=\"https:\/\/pressbooks.palomar.edu\/arthc1200\/wp-content\/uploads\/sites\/72\/2026\/06\/burgundy-map.jpg\" alt=\"Map showing Burgundian territories and areas under Burgundian influence in parts of present-day France, Belgium, Luxembourg, and the Netherlands, highlighted in two shades of brown. Key cities like Paris, Dijon, Antwerp, and Cologne are labeled, with present-day borders and neighboring countries such as Germany, Switzerland, and Italy marked for geographic context.\" width=\"529\" height=\"804\" \/> Burgundy and the Burgundian Netherlands in 1467 (map: National Gallery of Art, <a href=\"https:\/\/smarthistory.org\/introduction-to-burgundy\/\">Smarthistory<\/a>)[\/caption]\r\n\r\nIn the fifteenth century, the northern European countries we know today as Belgium, the Netherlands, Luxembourg and parts of France were controlled by the enormously wealthy Dukes of Burgundy. This region during the fifteenth century is often referred to, today, as the Burgundian Netherlands. The court of the Dukes of Burgundy were the most important patrons of the early Northern Renaissance, but newly wealthy private citizens also commissioned art as part of a growing interest in private meditation and prayer. Portraits were also commissioned in growing numbers.\r\n<h3 id=\"classical-antiquity\">Classical antiquity?<\/h3>\r\nIn Italy, the Renaissance was deeply influenced by the art and culture of Ancient Greece and Rome\u2014in part because the art and architecture of antiquity was more immediately available (ruins were plentiful in many cities). Northern Europe however\u00a0did not have such ready access to ancient monuments and so tended to draw instead more directly from medieval traditions such as manuscript illuminations.\r\n<h3 id=\"a-mercantile-world\">A mercantile world<\/h3>\r\nThough profoundly different, the Italian and Northern Renaissances shared a similar interest in the natural world and re-creating the illusion of reality in their paintings and sculptures. The great artists of this period created work that reflected their increasingly mercantile world, even when they worked for the court of the Dukes. The spiritual world reigned supreme but the representation of wealth and power were also a hugely important motive for patrons whether a pope, a duke, or a banker.\r\n<h3 id=\"oil-paint\">Oil paint<\/h3>\r\nThough the medium of oil paint had been in use since the late Middle Ages, the artists of the North more fully exploited this medium\u2019s unique characteristics. Using thin layers of paint, called glazes, northern artists created a depth of color that was entirely new, and because oil paint can imitate textures far better than fresco or tempera, it was perfectly suited to representing the material reality that was so important to Renaissance artists and their patrons. In the Northern Renaissance, we see artists making the most of oil paint\u2014creating the illusion of light reflecting on metal surfaces or jewels, and textures that appear like real fur, hair, wool or wood.\r\n\r\nOther important changes in northern Europe include the:\r\n<ul>\r\n \t<li>invention of the\u00a0<a href=\"https:\/\/smarthistory.org\/printmaking-europe-1400%e2%88%921800\/\">printing press<\/a>, c. 1450<\/li>\r\n \t<li>advent of\u00a0<a href=\"https:\/\/smarthistory.org\/printmaking-europe-14001800\/\">mechanically reproducible media<\/a>\u00a0such as woodcuts and engravings<\/li>\r\n \t<li>formation of a merchant class of\u00a0<a href=\"https:\/\/smarthistory.org\/renaissance-patrons\/\">art patrons<\/a>\u00a0that purchased works in oil on panel<\/li>\r\n \t<li><a href=\"https:\/\/smarthistory.org\/the-protestant-reformation\/\">Protestant Reformation<\/a>\u00a0and the\u00a0translation of the Bible from the original languages into the vernacular or common languages such as German and French<\/li>\r\n \t<li>international trade in urban centers<\/li>\r\n<\/ul>\r\n<h3 id=\"the-fifteenth-century-van-eyck\">The fifteenth century: van Eyck<\/h3>\r\n[caption id=\"\" align=\"alignnone\" width=\"2560\"]<a href=\"https:\/\/smarthistory.org\/wp-content\/uploads\/2022\/06\/Lamgods_open-scaled.jpeg\"><img src=\"https:\/\/pressbooks.palomar.edu\/arthc1200\/wp-content\/uploads\/sites\/72\/2026\/06\/Lamgods_open-scaled-1.jpeg\" alt=\"Jan and Hubert van Eyck, Ghent Altarpiece depicting religious figures and scenes in a multi-panel format with central panels featuring Christ enthroned, the Virgin Mary, and saints, surrounded by angels and other biblical characters. Lower panels illustrate a detailed outdoor gathering with numerous worshippers, vibrant landscapes, and symbolic elements, using rich colors and intricate gold halos to emphasize holiness and divine presence.\" width=\"2560\" height=\"1872\" \/><\/a> Jan (and Hubert?) van Eyck, <em>Ghent Altarpiece<\/em> (also known as <em>The Adoration of the Mystic Lamb<\/em>), interior, 1432, tempera and oil on panel, 11-5\/8 x 15-1\/8 inches (open) (Cathedral of Saint Bavo, Ghent, Belgium; photo: <a href=\"https:\/\/commons.wikimedia.org\/wiki\/File:Lamgods_open.jpg\" target=\"_blank\" rel=\"noopener\">Zen3500<\/a>, License: <a href=\"https:\/\/creativecommons.org\/publicdomain\/mark\/1.0\/\">Public Domain<\/a>)[\/caption]\r\n\r\nIn the fifteenth century, northern artists such as Jan van Eyck\u00a0introduced powerful and influential changes, such as the perfection of oil paint and almost impossible representation of minute detail, practices that clearly distinguish Northern art from Italian art as well as art from the preceding centuries. Jan and Hubert van Eyck\u2019s\u00a0<a href=\"https:\/\/smarthistory.org\/van-eyck-the-ghent-altarpiece\/\"><em>Ghent Altarpiece<\/em><\/a>, 1432 (Church of Saint Bavo, Ghent) exemplifies the grand scale and minute detail of Northern painting.\r\n\r\n[caption id=\"\" align=\"alignnone\" width=\"1490\"]<a href=\"https:\/\/smarthistory.org\/wp-content\/uploads\/2022\/06\/Ghent_Altarpiece_closed_after_restoration.jpeg\"><img src=\"https:\/\/pressbooks.palomar.edu\/arthc1200\/wp-content\/uploads\/sites\/72\/2026\/06\/Ghent_Altarpiece_closed_after_restoration.jpeg\" alt=\"Jan and Hubert van Eyck, Ghent Altarpiece detail featuring a central scene of the Annunciation with angel Gabriel and Virgin Mary in white robes, set within a Gothic architectural frame. The upper panels depict three prophets with scrolls, while the lower panels show four saints or donors in prayer, two in white robes and two in colored garments, all under arched niches.\" width=\"1490\" height=\"2047\" \/><\/a> Jan (and Hubert?) van Eyck, <em>Ghent Altarpiece<\/em> (also known as <em>The Adoration of the Mystic Lamb<\/em>), exterior, 1432, tempera and oil on panel, 147-5\/8 x 102 -3\/8 inches (closed, after restoration) (Cathedral of Saint Bavo, Ghent, Belgium; photo:\u00a0<a href=\"https:\/\/commons.wikimedia.org\/wiki\/File:Ghent_Altarpiece_(closed,_after_restoration).jpg\" target=\"_blank\" rel=\"noopener\">Madatoille<\/a>, License: <a href=\"https:\/\/creativecommons.org\/publicdomain\/mark\/1.0\/\">Public Domain<\/a>)[\/caption]\r\n\r\nThis public, religious picture has an open and closed position. On the interior, we see such holy figures as the Virgin, Christ, saints, and angels. It also showcases the largesse of the\u00a0<a href=\"https:\/\/smarthistory.org\/types-of-renaissance-patronage\/\">donors<\/a>, depicted kneeling on the lowest corners of the exterior, who employed the van Eyck brothers to immortalize them in this very public work of art.\r\n\r\n[caption id=\"\" align=\"alignnone\" width=\"1992\"]<a href=\"https:\/\/smarthistory.org\/wp-content\/uploads\/2018\/09\/ArnolfiniSm.jpg\"><img src=\"https:\/\/pressbooks.palomar.edu\/arthc1200\/wp-content\/uploads\/sites\/72\/2026\/06\/ArnolfiniSm-scaled.jpg\" alt=\"Jan van Eyck, The Arnolfini Portrait painting depicting a man and a woman holding hands in an interior room, with a small dog at their feet. The scene features detailed clothing, a chandelier, a mirror on the wall, and shoes on the floor, highlighting a moment of domestic life and connection.\" width=\"1992\" height=\"2560\" \/><\/a> Jan van Eyck, <em>The Arnolfini Portrait<\/em>, 1434, tempera and oil on oak panel, 82.2 x 60 cm (The National Gallery, London; photo: <a href=\"https:\/\/www.flickr.com\/photos\/profzucker\/43503867285\/in\/photolist-29hhG6k-27UGqes-29hhGf8-27UGpw5-27UGr2u-29hhGH2-27UGoKA-27UGqBb-29hhHec-29hhHmM-29hhH3v-27UGpN7-27UGoks-27UGpad-29hhGLi\" target=\"_blank\" rel=\"noopener\">Steven Zucker<\/a>, <a href=\"https:\/\/creativecommons.org\/licenses\/by-nc-sa\/2.0\/deed.en\">CC BY-NC-SA 2.0<\/a>)[\/caption]\r\n\r\nJan van Eyck\u2019s\u00a0<a href=\"https:\/\/smarthistory.org\/jan-van-eyck-the-arnolfini-portrait\/\"><em>Arnolfini Portrait<\/em><\/a>\u00a0shows a well-to-do couple in a tasteful, bourgeois interior. The text in the back of the image identifies the date and Jan van Eyck as the artist. Art historians disagree about what is actually happening in the image, whether this is a betrothal or a marriage, or perhaps something else entirely. One of the most important aspects of this painting is the\u00a0<a href=\"https:\/\/smarthistory.org\/arnolfini-pregnancy\/\">symbolic meanings of the objects<\/a>, for instance that the dog may symbolize fidelity (\u201cFido\u201d) or that the fruit on the windowsill may signify either wealth or temptation. This painting is a touchstone for the study of\u00a0<a href=\"https:\/\/smarthistory.org\/introduction-iconographic-analysis\/\">iconography<\/a>, a method of interpreting works of art by deciphering symbolic meaning.\r\n\r\nThough Jan van Eyck did not invent oil paint, he used the medium to greater effect than any other artist to date. Oil would become a predominant medium for painting for centuries, favored in art academies into the nineteenth century and beyond. The Arnolfinis counted as middle class because their wealth came from trade rather than inherited titles and land. The power of the merchant-class\u00a0<a href=\"https:\/\/smarthistory.org\/renaissance-patrons\/\">patrons<\/a>\u00a0of northern Europe cultivated a taste for art made for domestic display. Decorating one\u2019s home is still a powerful motivation for art patrons.\r\n<h2 id=\"th-century-flanders-an-introduction\">15th-century Flanders, an introduction<\/h2>\r\n[caption id=\"\" align=\"alignnone\" width=\"1405\"]<a href=\"https:\/\/smarthistory.org\/wp-content\/uploads\/2022\/11\/0000393390_OG.jpg\"><img src=\"https:\/\/pressbooks.palomar.edu\/arthc1200\/wp-content\/uploads\/sites\/72\/2026\/06\/0000393390_OG.jpg\" alt=\"Jan van Eyck, The Virgin of Chancellor Rolin painting depicting a man in ornate robes kneeling in prayer before a seated woman holding a baby, with an angel above her. The scene is set within an architectural interior featuring three large arches overlooking a detailed landscape with figures and a river, showcasing rich colors and intricate patterns.\" width=\"1405\" height=\"1455\" \/><\/a> Jan van Eyck, <em>The Virgin of Chancellor Rolin<\/em>, oil on panel, c. 1430\u201335, 66 x 62 cm (<a href=\"https:\/\/collections.louvre.fr\/en\/ark:\/53355\/cl010061856\" target=\"_blank\" rel=\"noopener\">Mus\u00e9e du Louvre<\/a>, Paris, Source: photo\u00a0<a href=\"https:\/\/commons.wikimedia.org\/wiki\/User:Shonagon\">Shonagon<\/a>, License: <a href=\"https:\/\/creativecommons.org\/publicdomain\/mark\/1.0\/\">Public Domain<\/a>)[\/caption]\r\n<h3 id=\"material-splendor\">Material splendor<\/h3>\r\nJan van Eyck\u2019s\u00a0<em>Rolin Madonna<\/em>\u00a0presents a series of objects and surfaces: a fur-lined damask robe, ceramic tiles, a golden crown, stone columns, warm flesh, flowers, translucent glass, and a reflective body of water. Even the air above the distant river seems palpable. The painting is a careful study of how light reacts to the varying textures. But the scene is an imagined one. Before a kneeling man, the Virgin presents on her lap the Christ child, and an angel holds a crown above her. No eye contact is made. It is as if we are seeing what the man has in his mind\u2019s eye as he prays from the book in front of him. While the sumptuousness of the surroundings belies the otherworldliness of the Mother and Child, at the same time, they seem to augment rather than diminish their divinity. For Nicolas Rolin, the man in this image, it seems that attention to the magnificence and splendor of valuable arts and materials can provide a vision of the sacred, rather than distract from it.\r\n\r\nAlthough Jan van Eyck\u2019s painting is an exceptional artwork, it is typical of 15th-century Flemish art in the value it attributes to material splendor. The area of the southern Low Countries was one of the major contributors to what is often referred to as the\u00a0<a href=\"https:\/\/smarthistory.org\/an-introduction-to-the-northern-renaissance-in-the-fifteenth-century\/\">Northern Renaissance<\/a>\u2014the efflorescence of artistic production that took place north of the Alps in the 15th and 16th centuries.\r\n<h3 id=\"flemish-art\">Flemish art<\/h3>\r\n\u201cFlemish art\u201d is a difficult term: medieval Flanders does not have the same borders as it does today. It is used by art historians loosely to refer to artistic production in Flemish speaking towns\u2014particularly Bruges, Ghent, Brussels, and Tournai. The term is also most often associated with painting. Painters like Jan van Eyck, Rogier van der Weyden, and Hugo van der Goes were as internationally famous in their time as they are now, finding patrons not only in the Low Countries (today Netherlands, Belgium, and northern Germany), but in Italy also, where their oil-paint technique had a considerable influence.\r\n\r\nHowever, just as van Eyck was attentive to the range of crafted objects in the\u00a0<em>Rolin Madonna<\/em>, we too should be observant of the many arts practiced in 15th-century Flanders. There were\u00a0<a href=\"https:\/\/smarthistory.org\/workshop-northern-europe\/\">workshops<\/a>\u00a0across the major towns of Flanders for goldsmiths, ceramicists, cabinet-makers, manuscript illuminators, tapestry weavers, and sculptors in wood and stone.\r\n<h3 id=\"more-than-paintings\">More than paintings<\/h3>\r\n[caption id=\"\" align=\"alignnone\" width=\"1502\"]<a href=\"https:\/\/smarthistory.org\/wp-content\/uploads\/2022\/11\/0_Reliquaire_de_Charles_le_Te%CC%81me%CC%81raire_-_Ge%CC%81rard_Loyet_-_Lie%CC%80ge-scaled.jpeg\"><img src=\"https:\/\/pressbooks.palomar.edu\/arthc1200\/wp-content\/uploads\/sites\/72\/2026\/06\/0_Reliquaire_de_Charles_le_Temeraire_-_Gerard_Loyet_-_Liege-scaled-1.jpeg\" alt=\"Photograph of an ornate golden sculpture featuring two figures, one holding a lantern and the other lifting a helmet, both standing on a detailed hexagonal base with an engraved crest. The sculpture showcases intricate armor and decorative elements.\" width=\"1502\" height=\"2560\" \/><\/a> G\u00e9rard Loyet, <em>Reliquary of Charles the Bold (with Saint George)<\/em>, 1467\u201371, gold, vermeil and enamel, 53 x 17.5 x 32 cm (Cathedral of Li\u00e8ge; photo: <a href=\"https:\/\/commons.m.wikimedia.org\/wiki\/File:0_Reliquaire_de_Charles_le_T%C3%A9m%C3%A9raire_-_G%C3%A9rard_Loyet_-_Li%C3%A8ge.JPG\" target=\"_blank\" rel=\"noopener\">Jean-Pol GRANDMONT<\/a>,\u00a0<a href=\"https:\/\/creativecommons.org\/licenses\/by\/4.0\/deed.en\">CC BY 4.0<\/a>)[\/caption]\r\n\r\nThe most expensive artworks were tapestries and goldwork, and nobles would commission these as gifts for their allies and relatives. The prominence painting is given today is partly because our culture values painting as a \u201cfine art\u201d alongside sculpture and architecture, and thus one distinct from the \u201cdecorative\u201d or \u201capplied\u201d arts of other media. It is important to understand that these distinctions did not exist in the 15th-century Low Countries. Therefore, when visiting collections in search of Netherlandish art, also take time to seek out the rare surviving goldwork, tapestries, and sculpture. Singular pieces include the Li\u00e8ge statuette (a reliquary with images of Charles the Bold and Saint George in the Cathedral of Li\u00e8ge), the Burgundian tapestries at Bern Historical Museum, and the tombs of Mary of Burgundy and Charles the Bold in the Church of our Lady in Bruges.\r\n<h3 id=\"a-major-trading-center\">A major trading center<\/h3>\r\n[caption id=\"\" align=\"alignnone\" width=\"1457\"]<img src=\"https:\/\/pressbooks.palomar.edu\/arthc1200\/wp-content\/uploads\/sites\/72\/2026\/06\/image45.png\" alt=\"Black-and-white map showing late medieval trading routes across Europe, North Africa, and the Middle East, with solid and dashed lines representing different trade paths connecting major cities like Bruges, Paris, Venice, Constantinople, and Alexandria. The map highlights key trading hubs and illustrates extensive commercial networks linking Western Europe to the Mediterranean and beyond, emphasizing Bruges as a central node.\" width=\"1457\" height=\"1088\" \/> Image: Late Medieval Trading Routes[\/caption]\r\n\r\nTo understand why Flanders became the site of such intensive artistic production in the 15th century, it is useful to consider its place within the wider western European economy. Flanders was the most urbanized region of northern Europe in the 14th and 15th centuries. Between c. 1000 and 1300, its towns and ports grew in size and number as it became the major center for trade in northern Europe, acting as a nodal point for merchants from England, the Baltic, Italy, and France. For this reason, its cities, particularly Bruges and Ghent, became centers of artistic production.\r\n\r\nCraftsmen of all types\u2014including painters, tapestry manufacturers, manuscript illuminators, goldsmiths, and sculptors in wood and stone\u2014could rely on the trade networks that brought raw materials to these cities. Painters and sculptors established their own workshops and joined guilds that regulated the quality of their products and the prices for which they could be sold as well as licensed those allowed to practice these crafts. The towns themselves often acted as patrons, often commissioning sculptures and coats-of-arms for their municipal buildings. Particularly wealthy citizens also acted as patrons for some of the most famous Flemish paintings: Hubert and Jan van Eyck\u2019s famous\u00a0<a href=\"http:\/\/smarthistory.org\/van-eyck-the-ghent-altarpiece\/\"><em>Ghent Altarpiece<\/em><\/a>, made in 1432 for Ghent\u2019s cathedral of Saint Bavo, was financed by the Ghent merchant Jodocus Vijd; the Italian banker and Bruges resident Tommaso Portinari was the patron of\u00a0van der Goes\u2019s\u00a0<a href=\"https:\/\/smarthistory.org\/hugo-van-der-goes-portinari-altarpiece\/\"><em>Portinari Altarpiece<\/em><\/a>; whereas the guild of archers of Leuven commissioned van der Weyden\u2019s\u00a0<a href=\"http:\/\/smarthistory.org\/rogier-van-der-weyden-deposition\/\"><em>Descent from the Cross<\/em><\/a>.\r\n\r\nThe Flemish towns,\u00a0therefore, functioned as a crucible for both the highly specialized workshop labor needed to produce high-quality paintings, goldwork, textiles, and sculptures, and for the wealthy patrons that the craftsmen relied on. The 15th-century efflorescence of art in Flanders also coincided with the demographic recovery after the shock of the\u00a0<a href=\"http:\/\/smarthistory.org\/the-black-death\/\">Black plague\u00a0<\/a>in the mid-14th century. In addition, the wars between France and England, which had slowed the Flemish economy, gradually subsided during this period. But these were not the only factors in the development of Flemish visual art. Another major source of patronage came from the\u00a0<a href=\"http:\/\/smarthistory.org\/introduction-to-burgundy\/\">Burgundian court<\/a>.\r\n<h3 id=\"part-of-the-burgundian-court\">Part of the Burgundian court<\/h3>\r\nIn 1384 the count of Flanders, Louis II, died, and he was succeeded by his son-in-law, Philip the Bold, the fourth son of King John II of France and the Duke of Burgundy. Flanders was from then ruled by a series of Burgundian dukes, and many craftsmen from the Flemish towns were enlisted by the Burgundian court where they would work for the duke and his courtiers. To return to where we began, Nicolas Rolin, the man depicted in Van Eyck\u2019s\u00a0<em>Rolin Madonna<\/em>\u00a0and the patron of that painting, was a high-ranking Burgundian courtier. In addition to being a patron of van Eyck, he also commissioned van der Weyden to make a\u00a0<a href=\"http:\/\/smarthistory.org\/rogier-van-der-weyden-the-last-judgment\/\">large altarpiece\u00a0<\/a>for the hospice he endowed in Beaune (where it can still be seen).\r\n\r\nAfter the death of Duke Charles the Bold in 1477, the Burgundian lands were partitioned between France and the Holy Roman Empire, and many Netherlandish artists lost the court\u2019s patronage as a result. Furthermore, the towns of Bruges and Brussels were losing their economic importance to Antwerp, and the painters there favored a quicker method of painting suited for widespread sale on that city\u2019s international markets, rather than the slower, more layered and labored technique of their forebears. However, the influence of 15th-century Netherlandish painting would continue into the next century, particularly in the closely observed still life and portrait paintings by court artists such as\u00a0<a href=\"https:\/\/smarthistory.org\/hans-holbein-the-younger\/\">Hans Holbein the Younger<\/a>\u00a0and\u00a0<a href=\"https:\/\/smarthistory.org\/who-was-albrecht-durer\/\">Albrecht D\u00fcrer<\/a>.\r\n<h2 id=\"jan-van-eyck-the-arnolfini-portrait\">Jan van Eyck,\u00a0<em>The Arnolfini Portrait<\/em><\/h2>\r\nMarriage portrait, or memorial? This dense and detailed painting does not lack for symbols\u2014or interpretations.\r\n\r\nhttps:\/\/www.youtube.com\/watch?v=wAg7NQ0akkQ\r\n\r\n[caption id=\"\" align=\"alignnone\" width=\"1398\"]<a href=\"https:\/\/smarthistory.org\/wp-content\/uploads\/2025\/02\/1-Full-size.jpg\"><img src=\"https:\/\/pressbooks.palomar.edu\/arthc1200\/wp-content\/uploads\/sites\/72\/2026\/06\/1-Full-size.jpg\" alt=\"Jan van Eyck, The Arnolfini Portrait painting depicting a man and a woman holding hands in an interior room, with a small dog at their feet. The scene features detailed clothing, a chandelier, a mirror on the wall, and shoes on the floor, highlighting a moment of domestic life and connection.\" width=\"1398\" height=\"1851\" \/><\/a> Jan van Eyck, The Arnolfini Portrait, 1434, oil on oak panel, 82.2 x 60 cm (National Gallery, London; photo: <a href=\"https:\/\/flic.kr\/p\/2qEGNDi\" target=\"_blank\" rel=\"noopener\">Steven Zucker<\/a>, <a href=\"https:\/\/creativecommons.org\/licenses\/by-nc-sa\/4.0\/\">CC BY-NC-SA 4.0<\/a>)[\/caption]\r\n<h3 id=\"but-is-she-pregnant\">But is she pregnant?<\/h3>\r\n[caption id=\"\" align=\"alignnone\" width=\"1745\"]<a href=\"https:\/\/smarthistory.org\/wp-content\/uploads\/2025\/02\/2-Arnolfini-det-1.jpg\"><img src=\"https:\/\/pressbooks.palomar.edu\/arthc1200\/wp-content\/uploads\/sites\/72\/2026\/06\/2-Arnolfini-det-1.jpg\" alt=\"Dress (detail), Jan van Eyck, The Arnolfini Portrait depicting a woman in a green dress with blue sleeves and a fur-lined cloak, wearing a white headdress, holding her fabric with one hand and another person's hand with the other. The background includes a red curtain, ornate wooden furniture, and a circular mirror reflecting two figures.\" width=\"1745\" height=\"2088\" \/><\/a> Dress (detail), Jan van Eyck, <em>The Arnolfini Portrait<\/em>, 1434, oil on oak panel, 82.2 x 60 cm (National Gallery, London; photo: <a href=\"https:\/\/flic.kr\/p\/2qEGNDi\" target=\"_blank\" rel=\"noopener\">Steven Zucker<\/a>, <a href=\"https:\/\/creativecommons.org\/licenses\/by-nc-sa\/4.0\/\">CC BY-NC-SA 4.0<\/a>)[\/caption]\r\n\r\nJan van Eyck\u2019s equally enigmatic and iconic\u00a0<em>Arnolfini Portrait<\/em>\u00a0often prompts art history newcomers and experts alike to ask: is the female figure pregnant? Questions about the presence of pregnancy in the portrait are so common that the London National Gallery\u2019s website addresses the issue on the second line of the painting\u2019s official explanatory text.[footnote]The Arnolfini Portrait at the\u00a0<a href=\"https:\/\/web.archive.org\/web\/20180210205240\/https:\/www.nationalgallery.org.uk\/paintings\/jan-van-eyck-the-arnolfini-portrait\">National Portrait Gallery<\/a>[\/footnote]\r\n\r\nIs the woman in the\u00a0<em>Arnolfini Portrait<\/em>\u00a0pregnant? The short answer is no. The illusion is caused because the figure collects her extensive skirts and presses the excess fabric to her abdomen where it springs outwards and creates a domelike silhouette. Her hand position is regularly read by modern viewers as a universal acknowledgment of pregnancy, but in the Renaissance this gesture would have been understood instead as a sign of adherence to female decorum. Young Renaissance women were encouraged to keep their hands demurely clasped around their girdles when in public, as this was seen as polite and unobtrusive.\r\n\r\nThe issue of pregnancy in the\u00a0<em>Arnolfini Portrait<\/em>\u00a0is a complex one: the figure is not literally pregnant, because painting or sculpting pregnancy violated the period\u2019s artistic customs\u2014yet pregnancy is nevertheless present in the picture. Both pregnancy symbolism and expectation are at play within the painting.\r\n\r\nObjects alluding to future pregnancy pepper the composition, from the ripened fruit arranged on the windowsill, to the wooden statuette of Saint Margaret, the patron saint of childbirth, who is shown overcoming the dragon of heresy on the bed frame.\r\n\r\n[caption id=\"\" align=\"alignnone\" width=\"2035\"]<a href=\"https:\/\/smarthistory.org\/wp-content\/uploads\/2025\/02\/4-Arnolfini-det-3-1.jpg\"><img src=\"https:\/\/pressbooks.palomar.edu\/arthc1200\/wp-content\/uploads\/sites\/72\/2026\/06\/4-Arnolfini-det-3-1.jpg\" alt=\"Photograph of a detailed section of a carved wooden panel featuring a small angelic figure with hands clasped in prayer atop a decorative post, highlighted by a red circle. The panel includes intricate floral motifs and a broom leaning against it, showcasing fine craftsmanship and religious symbolism.\" width=\"2035\" height=\"2200\" \/><\/a> Carved bedpost depicting Saint Margaret atop a dragon (detail), Jan van Eyck, <em>The Arnolfini Portrait<\/em>, 1434, oil on oak panel, 82.2 x 60 cm (National Gallery, London; photo:\u00a0<a href=\"https:\/\/flic.kr\/p\/2qEZNqW\" target=\"_blank\" rel=\"noopener\">Steven Zucker<\/a>, <a href=\"https:\/\/creativecommons.org\/licenses\/by-nc-sa\/4.0\/\">CC BY-NC-SA 4.0<\/a>)[\/caption]\r\n\r\n[caption id=\"\" align=\"alignnone\" width=\"540\"]<a href=\"https:\/\/smarthistory.org\/wp-content\/uploads\/2025\/02\/3-Arnolfini-det-2.jpg\"><img src=\"https:\/\/pressbooks.palomar.edu\/arthc1200\/wp-content\/uploads\/sites\/72\/2026\/06\/3-Arnolfini-det-2.jpg\" alt=\"Oranges (detail), Jan van Eyck, The Arnolfini Portrait dimly lit corner featuring an open window with a brick wall visible outside and several oranges placed on a wooden surface below the window. The scene highlights contrast between the dark interior and the bright oranges, emphasizing texture and natural light.\" width=\"540\" height=\"992\" \/><\/a> Oranges (detail), Jan van Eyck, <em>The Arnolfini Portrait<\/em>, 1434, oil on oak panel, 82.2 x 60 cm (National Gallery, London; photo: <a href=\"https:\/\/flic.kr\/p\/2qEGNDi\" target=\"_blank\" rel=\"noopener\">Steven Zucker<\/a>, <a href=\"https:\/\/creativecommons.org\/licenses\/by-nc-sa\/4.0\/\">CC BY-NC-SA 4.0<\/a>)[\/caption]\r\n<h3 id=\"a-new-question\">A new question<\/h3>\r\nPerhaps the question we should be asking when considering the Arnolfini Portrait is not \u201cis the female figure pregnant?\u201d Instead, we can consider\u00a0<em>why<\/em>\u00a0the female figure\u00a0<em>appears<\/em>\u00a0to be pregnant. The persistent illusion asks us to consider Renaissance gender roles, as well as our own beliefs concerning depictions of women in pre-modern art. The woman in the green dress is not meant to be read as actually pregnant, yet\u2014more significantly\u2014she lived and died in a culture that expected near-constant pregnancy from women.\r\n<h2 id=\"jan-van-eyck-the-ghent-altarpiece\">Jan Van Eyck,\u00a0<em>The Ghent Altarpiece<\/em><\/h2>\r\nThe altarpiece itself is a visual \u201cmoveable feast,\u201d made up of 12 panels that fold against themselves. It is like frozen theatre, and when open, reveals a spiritual guidebook to divine revelation. The two videos below provide in-depth coverage of the iconography and history of Jan van Eyck's iconic altarpiece.\r\n\r\n[embed]https:\/\/www.youtube.com\/watch?v=udgNvPpDb2I[\/embed]\r\n\r\n&nbsp;\r\n\r\n[embed]https:\/\/www.youtube.com\/watch?v=JVhwinCiELI[\/embed]\r\n<h2 id=\"workshop-of-robert-campin-annunciation-triptych-merode-altarpiece\">Workshop of Robert Campin,\u00a0<em>Annunciation Triptych<\/em> (<em>Merode Altarpiece<\/em>)<\/h2>\r\nA painter and teacher of Rogier van der Weyden, Robert Campin was, with Van Eyck, a pioneer of realistic oil painting in the 15th-century Netherlands. Look closely\u2014not only is the level of detail here astonishing, but these everyday objects embody religious symbols.\r\n\r\nhttps:\/\/www.youtube.com\/watch?v=q1X0Lj7YEMs&amp;t=1s\r\n<h2 id=\"the-northern-renaissance-in-the-16th-century-an-introduction\">The Northern Renaissance in the 16th century, an introduction<\/h2>\r\nWhile the Renaissance was happening in Italy, great artistic and social changes occurred in Germany and the Low Countries.\r\n\r\nA bias in favor of Italian art among earlier generalizations of scholars made Italy the focus of artistic invention and the Northern Renaissance a less sophisticated imitation of the real thing. One might debate whether the North experienced a Renaissance, but the artistic, institutional, and intellectual changes are evident.\r\n<h3 id=\"the-16th-century-d\u00fcrer\">The 16th century: D\u00fcrer<\/h3>\r\nAlbrecht D\u00fcrer is the indisputable rock star of the German Renaissance. In addition to being a successful painter, D\u00fcrer built his reputation on his prints, both woodcut and engravings. Because prints can be made in multiples, he had an unusually broad audience. Mechanically reproducible media such as woodcuts and engraving not only helped D\u00fcrer disperse his ideas, they also made it possible for Northern artists to see Italian art without traveling.\r\n\r\nD\u00fcrer likely had his first exposure to Italian art in Germany, in woodcut or engraved copies of Italian works. Looking at an Italian work of art in Germany may seem unremarkable to us.\u00a0However, until prints were available all works of art were one of a kind, and the only way to see a new work of art was to travel. Prints were typically far less expensive than paintings and much lighter and therefore more portable. \u00a0The switch from one-of-a-kind works of art to prints is in some ways comparable to the switch from buying or borrowing picture books to searching for images on Google.\r\n<h3 id=\"d\u00fcrer-melencholia-i\">D\u00fcrer,\u00a0Melencholia I<\/h3>\r\n[caption id=\"\" align=\"alignnone\" width=\"350\"]<img src=\"https:\/\/pressbooks.palomar.edu\/arthc1200\/wp-content\/uploads\/sites\/72\/2026\/06\/image67.jpeg\" alt=\"A detailed black-and-white engraving depicting a seated winged figure representing Melancholy surrounded by various symbolic objects, including a ladder, scales, a bell, a magic square, and a sleeping dog. The scene features intricate shading and textures, with a banner labeled &quot;MELENCOLIA I&quot;.\" width=\"350\" height=\"450\" \/> Albrecht D\u00fcrer, <em>Melencolia I<\/em>, 1514, engraving, 24 x 18.5 cm (<a href=\"https:\/\/www.metmuseum.org\/art\/collection\/search\/336228\">The Metropolitan Museum of Art<\/a>, License: <a href=\"https:\/\/creativecommons.org\/publicdomain\/mark\/1.0\/\">Public Domain<\/a>)[\/caption]\r\n\r\nAlbrecht D\u00fcrer,\u00a0<em>Melenc<\/em><em>olia I<\/em>, 1514, engraving, 24 x 18.5 cm (The Metropolitan Museum of Art, License: <a href=\"https:\/\/creativecommons.org\/publicdomain\/mark\/1.0\/\">Public Domain<\/a>)\r\n\r\nAmong D\u00fcrer\u2019s best-loved works is the engraving\u00a0<em>Melencholia I<\/em>, 1514, which depicts the personification of melancholy, the temperament associated with artistic inspiration.\u00a0The picture of the brooding figure, whose face resembles D\u00fcrer\u2019s famous self portraits, may be male or female. \u00a0Some scholars believe D\u00fcrer\u2019s self portraits are androgenous. \u00a0Though the face may be D\u00fcrer\u2019s, the garment looks feminine.\r\n\r\nWhatever the gender, the figure experiences the dreadful feeling of writer\u2019s block. Surrounded by all the tools needed to create\u2014a compass, a plane, nails\u2014s\/he sits still, head in hand, and does nothing. The wings are a painful reminder of our limitations. \u00a0Gifted with intelligence, imagination, and the desire to soar, the figure\u2019s small wings cannot lift such a weighty and substantial body. Bound up with the idea of frustrated creativity is the notion of creativity itself\u2014which took on its present meaning during the Renaissance.\r\n\r\nThe space is like a fun house, never offering the viewer an opportunity to become oriented. Are we inside or outside? \u00a0Where does the ladder start? Where does it lead to? The rhombohedron\u00a0blocks the horizon, and all of the edges point out of the image, a seeming play of the logical system of horizon and orthogonal that create a unified space.\r\n<h3 id=\"the-printing-press-images-text\">The printing press (images + text)<\/h3>\r\nPerhaps the most influential aspect of the Northern Renaissance is the combination of printed image with text together in books. The printing press was invented in Germany around 1450. Until the printing press, books were laboriously copied and illustrated by hand, one at a time.\r\n\r\nThe combination of printed words and images created an explosion of information (rather like the change from typewriters to computers). The printing of books such as Luther\u2019s translation of scripture and illustrated\u00a0polemical pamphlets accelerated the\u00a0<a href=\"https:\/\/smarthistory.org\/the-protestant-reformation\/\">Protestant Reformation<\/a>, a movement that re-aligned\u00a0religious and national boundaries, and ultimately would motivate migration to the\u00a0<a href=\"https:\/\/smarthistory.org\/introduction-to-the-spanish-viceroyalties-in-the-americas\/\">New World<\/a>.\r\n<h2 id=\"albrecht-d\u00fcrer-self-portrait-1500\">Albrecht D\u00fcrer,\u00a0<em>Self-Portrait<\/em>\u00a0(1500)<\/h2>\r\nA key figure of the Northern Renaissance, Albrecht D\u00fcrer melded Italian interest in the figure with attention to detail in prints, paintings, and drawings.\r\n\r\nhttps:\/\/www.youtube.com\/watch?v=ZoiY6ZLEKaY\r\n<div class=\"textbox textbox--key-takeaways\"><header class=\"textbox__header\">\r\n<h2 class=\"textbox__title\">Practicing Visual Analysis<\/h2>\r\n<\/header>\r\n<div class=\"textbox__content\">\r\n\r\nAlbrecht D\u00fcrer\u2019s <em>Self-Portrait<\/em> from 1500 blends together stylistic elements from Northern Europe and Italy to create a Renaissance vision of self-portraiture. Set against a dark <strong>background<\/strong>, the torso and face of D\u00fcrer are bathed in soft light that appears to come from the left-hand side. D\u00fcrer used <strong>chiaroscuro<\/strong> modeling to capture subtle highlights and shadows and create the illusion of three-dimensional <strong>space<\/strong> on the two-dimensional surface of the canvas. For his <strong>composition<\/strong>, D\u00fcrer placed his <strong>figurative form<\/strong> fully parallel to the picture plane, which is a position traditionally reserved for Christ. It\u2019s an unusual choice for an artist, and the idea points to the prevalent humanist philosophy during the Renaissance. He also placed his signature and insignia right at his eye level in the <strong>composition<\/strong>. Looking closely at the painting, one notices the great attention to detail of <strong>texture.<\/strong> Attention to minute detail is signature to Northern Europe. D\u00fcrer delicately captured the detail of the <strong>texture<\/strong> of his fingers and the contrast to the fur of the fur-lined robe that he holds between his fingers. The contrast of <strong>textures<\/strong> contributes to the subtle <strong>overlap<\/strong> of <strong>forms<\/strong> within the painting adding to the nuance of <strong>pictorial space<\/strong>. All these details coalesce as a reminder that it was D\u00fcrer\u2019s own hand that captured his likeness.\r\n\r\n<\/div>\r\n<\/div>\r\n<h2 id=\"albrecht-d\u00fcrers-woodcuts-and-engravings\">Albrecht D\u00fcrer\u2019s woodcuts and engravings<\/h2>\r\nhttps:\/\/www.youtube.com\/watch?v=C3DmiEsvs6U\r\n<h2 id=\"hans-holbeins-the-ambassadors\">Hans Holbein\u2019s\u00a0<em>The Ambassadors<\/em><\/h2>\r\nhttps:\/\/www.youtube.com\/watch?v=qOvxK_3HEco\r\n\r\nA German painter, printmaker, and designer active in Switzerland and England, Hans Holbein was sought after for his meticulously detailed portraits. In <em>The Ambassadors<\/em>, everything seems so perfect\u2026 Hang on, what\u2019s that in the foreground? And why is that lute string broken?\r\n\r\nOne of the most famous portraits of the Renaissance is without question Hans Holbein the Younger\u2019s\u00a0<a href=\"https:\/\/smarthistory.org\/hans-holbein-the-younger-the-ambassadors\/\"><em>The Ambassadors<\/em><\/a>\u00a0from 1533. Even today, it is a favored portrait to parody, mimic, or cite in art, TV, film, and social media, and it remains an important source for contemporary artists.\r\n\r\n[caption id=\"\" align=\"alignnone\" width=\"2557\"]<a href=\"https:\/\/smarthistory.org\/wp-content\/uploads\/2019\/07\/HolbeinAmbassadors.jpg\"><img src=\"https:\/\/pressbooks.palomar.edu\/arthc1200\/wp-content\/uploads\/sites\/72\/2026\/06\/HolbeinAmbassadors-scaled.jpg\" alt=\"Hans Holbein the Younger, The Ambassadors painting featuring two men in elaborate period clothing standing beside a table covered with scientific instruments, books, and a globe, set against a green patterned curtain. The scene highlights themes of exploration and knowledge, with detailed elements such as a lute, astrolabe, and geometric tools emphasizing scholarly pursuits.\" width=\"2557\" height=\"2560\" \/><\/a> Hans Holbein the Younger,<em> The Ambassadors<\/em>, 1533, oil on oak, 207 x 209.5 cm (The National Gallery, London, photo: <a href=\"https:\/\/www.flickr.com\/photos\/profzucker\/48433143502\">Steven Zucker<\/a>, <a href=\"https:\/\/creativecommons.org\/licenses\/by-nc-sa\/4.0\/\">CC BY-NC-SA 4.0<\/a>)[\/caption]\r\n\r\nThis double portrait depicts two men standing beside a high table covered in objects. On the left is Jean de Dinteville, age 29, a French ambassador sent by the French king, Francis I to the English court of Henry VIII. On the right is Georges de Selve, age 25, the bishop of Lavaur, France. They stand on an elaborate abstract pavement, which has been identified as belonging to the sanctuary in Westminster Abbey\u2014the same space where Anne Boylen, second wife of Henry VIII, had been crowned and more recently, the Duke and Duchess of Cambridge were married.\r\n\r\nThe painting is filled with carefully rendered details, in a clear style that we have come to identify with Renaissance\u00a0<a href=\"https:\/\/smarthistory.org\/naturalism\/\">naturalism<\/a>\u00a0of the sixteenth century. The\u00a0anamorphic\u00a0skull in the foreground continues to delight and surprise viewers, and to inspire artists.\r\n\r\nThis article focuses on two details\u2014the carpet and the globe\u2014that speak about the globalized trade of the sixteenth century, and specifically European imperial ambitions and colonization.\r\n<h3 id=\"the-anatolian-carpet\">The Anatolian carpet<\/h3>\r\nDraped over the top level of the table between the two men is a carpet, usually referred to as a \u201cHolbein Carpet\u201d because of the artist\u2019s fondness for painting this type of textile. This name, though, would not have been used in the sixteenth century. Instead, the carpet would have reminded observers of the place from where it was produced\u2014in this case Turkey\u2014which was controlled, in the sixteenth century, by the\u00a0<a href=\"https:\/\/smarthistory.org\/arts-of-the-islamic-world-the-later-period\/\">Ottomans<\/a>. Anatolian carpets were popular luxury objects in Europe from the fifteenth century onward. Textiles from Turkey, as well as other parts of the eastern Mediterranean were highly sought after because of their extraordinary craftsmanship and beauty.\r\n\r\n[caption id=\"\" align=\"alignnone\" width=\"2239\"]<a href=\"https:\/\/smarthistory.org\/wp-content\/uploads\/2019\/07\/HolbeinRug.jpg\"><img src=\"https:\/\/pressbooks.palomar.edu\/arthc1200\/wp-content\/uploads\/sites\/72\/2026\/06\/HolbeinRug.jpg\" alt=\"Carpet (detail), Hans Holbein the Younger, The Ambassadors showing two hands resting on an ornately patterned red and black textile draped over a table. The scene includes scientific instruments like a globe and a polyhedral sundial.\" width=\"2239\" height=\"1275\" \/><\/a> Carpet (detail), Hans Holbein the Younger, <em>The Ambassadors,<\/em> 1533, oil on oak, 207 x 209.5 cm (The National Gallery, London, photo: <a href=\"https:\/\/www.flickr.com\/photos\/profzucker\/48433143502\">Steven Zucker<\/a>, <a href=\"https:\/\/creativecommons.org\/licenses\/by-nc-sa\/4.0\/\">CC BY-NC-SA 4.0<\/a>)[\/caption]\r\n\r\nOften, so-called \u201cHolbein carpets\u201d display octagonal medallions, other stylized patterns, and sometimes borders with Kufic, a type of Arabic calligraphic script (which the one in\u00a0<em>The Ambassadors<\/em>\u00a0does not). This type of carpet became so popular in Europe, that other textile makers began to try to copy it, often with pseudo-Kufic designs intended to mimic the script.\r\n\r\nCarpets like the one in Holbein\u2019s painting were expensive. They figured prominently in elite European homes, and often cost as much as paintings and sculptures. Unlike today, a carpet of such expense would not be placed on the floor. It would be draped over a table, as shown in\u00a0<em>The Ambassadors<\/em>, to be displayed as a beautiful object to observe and delight in. We can find similar carpets In\u00a0<a href=\"https:\/\/smarthistory.org\/crivelli-annunciation\/\">other Renaissance paintings<\/a>, often\u00a0draped over parapets or tables. Occasionally such carpets are shown on the floor underneath the Virgin Mary to convey her\u00a0<a href=\"https:\/\/smarthistory.org\/domenico-veneziano-saint-lucy-altarpiece\/\">elevated status as a holy figure<\/a>.\r\n\r\n[caption id=\"\" align=\"alignnone\" width=\"2329\"]<a href=\"https:\/\/smarthistory.org\/wp-content\/uploads\/2019\/07\/Met_001-e1564622545998.jpg\"><img src=\"https:\/\/pressbooks.palomar.edu\/arthc1200\/wp-content\/uploads\/sites\/72\/2026\/06\/Met_001-e1564622545998.jpg\" alt=\"Photograph of a Holbein carpet, 15th\u201316th century, wool, from Turkey, featuring an intricate pattern of circular floral motifs in red, blue, and white tones. The rug has a decorative border with geometric designs and displays areas of wear and discoloration, indicating age and use.\" width=\"2329\" height=\"1692\" \/><\/a> \u201cHolbein carpet,\u201d 15th\u201316th century, wool, from Turkey (<a href=\"https:\/\/www.metmuseum.org\/art\/collection\/search\/456970\" target=\"_blank\" rel=\"noopener\">The Metropolitan Museum of Art<\/a>, License: <a href=\"https:\/\/creativecommons.org\/publicdomain\/mark\/1.0\/\">Public Domain<\/a>)[\/caption]\r\n\r\nSo why is a carpet in Holbein\u2019s painting? The carpet is a luxury object meant to elevate the two men\u2019s status. It also reminds us of the power and prestige of the Ottoman Empire at the time. The Ottomans were considered a threat to the European powers, even as Europeans desired Ottoman luxuries, such as carpets.\r\n\r\nThere is also likely another reason for the carpet\u2019s appearance in the painting. Francis I, the French King, had recently aligned with King Henry VIII of England in an attempt to reduce the power of Charles V, the Holy Roman Emperor who controlled much of mainland Europe. Charles V was a powerful ruler, and Francis I and Henry VIII were concerned that he might try to wrest control away from them. Francis I also tried to cultivate relationships with the Papal States and the Ottomans, and he reached out to\u00a0<a href=\"https:\/\/smarthistory.org\/mimar-sinan-suleymaniye-mosque-istanbul\/\">S\u00fcleyman the Magnificent<\/a>, the Ottoman ruler. The carpet in Holbein\u2019s painting may refer to the French ruler\u2019s attempts to strengthen political ties to the Ottomans. Francis I no doubt coveted such a relationship as it would bolster his commercial ties, strengthening his ability to acquire Ottoman commodities and giving him greater access to goods from China and India that were also highly desirable.\r\n\r\nThe carpet has multiple meanings: politically, it speaks to Francis\u2019s attempts to forge a political connection with the Ottoman ruler, and culturally, as an expensive, imported textile from the Anatolian peninsula. The carpet is a reminder that the Ottomans were an important part of European Renaissance culture.\r\n<h3 id=\"the-globe\">The globe<\/h3>\r\nOn the shelf below the carpet, there are a number of intriguing objects, including a lute with a broken string, a hymn book, and a globe. The lute\u2019s broken string is thought to reference the discord that resulted from the\u00a0<a href=\"https:\/\/smarthistory.org\/the-protestant-reformation\/\">Protestant Reformation<\/a>, which the hymn book also calls to mind. Martin Luther, who initiated the Reformation, composed the hymns shown.\r\n\r\n[caption id=\"\" align=\"alignnone\" width=\"2560\"]<a href=\"https:\/\/smarthistory.org\/wp-content\/uploads\/2019\/08\/HolbeinMusicBook.jpg\"><img src=\"https:\/\/pressbooks.palomar.edu\/arthc1200\/wp-content\/uploads\/sites\/72\/2026\/06\/HolbeinMusicBook-scaled.jpg\" alt=\"Luther's Hymn Book (detail), Hans Holbein the Younger, The Ambassadors featuring a lute, an open music book with handwritten sheet music, and a set of wooden recorders resting on a wooden surface. The composition highlights textures of wood and paper, with warm lighting emphasizing details like the lute's strings and the musical notes on the open book.\" width=\"2560\" height=\"1536\" \/><\/a> Luther\u2019s Hymn Book (detail), Hans Holbein the Younger, <em>The Ambassadors<\/em>, 1533, oil on oak, 207 x 209.5 cm (The National Gallery, London, photo: <a href=\"https:\/\/www.flickr.com\/photos\/profzucker\/48433142947\">Steven Zucker<\/a>, <a href=\"https:\/\/creativecommons.org\/licenses\/by-nc-sa\/4.0\/\">CC BY-NC-SA 4.0<\/a>)[\/caption]\r\n\r\nThe globe, however, does not refer to the upheaval that resulted from the Reformation, but it does call to mind other types of transformations then taking place. The map on the globe is displayed upside down from a globe\u2019s common orientation. Despite this, many parts of Europe have legibly written inscriptions. Holbein positioned Europe closest to the picture plane and painted it in a golden color to draw our eyes to it. We see Africa above, and beyond that parts of the Americas.\r\n\r\nInterestingly, one of the legible inscriptions on the globe is \u201cBrisillici R.\u201d for Brazil. The visual clarity and reference to Brazil is important. The French crown made a claim to Brazil after it had sponsored an expedition to the Americas in 1522. Heading the expedition was Giovanni da Verrazano, who returned in 1524, helping France to stake a claim to lands across the Atlantic. Verrazano would return to Brazil in 1527 to collect Brazilwood, a valuable resource. The French crown attempted to establish trading posts in Brazil in order to claim control over this rich foreign land, an action that pit France against its colonial rival Portugal.\r\n\r\n[caption id=\"\" align=\"alignnone\" width=\"1820\"]<a href=\"https:\/\/smarthistory.org\/wp-content\/uploads\/2019\/07\/GlobeDetail.jpg\"><img src=\"https:\/\/pressbooks.palomar.edu\/arthc1200\/wp-content\/uploads\/sites\/72\/2026\/06\/GlobeDetail.jpg\" alt=\"Detail of painting showing a vintage globe focusing on the Northern Hemisphere, showing continents such as North America, Europe, and parts of Asia. The globe features detailed geographic labels, latitude and longitude lines in red and black, and a textured surface with muted colors, highlighting historical cartographic style.\" width=\"1820\" height=\"1140\" \/><\/a> Globe (detail), Hans Holbein the Younger, <em>The Ambassadors<\/em>, 1533, oil on oak, 207 x 209.5 cm (The National Gallery, London, photo: <a href=\"https:\/\/www.flickr.com\/photos\/profzucker\/48433142947\">Steven Zucker<\/a>, <a href=\"https:\/\/creativecommons.org\/licenses\/by-nc-sa\/4.0\/\">CC BY-NC-SA 4.0<\/a>)[\/caption]\r\n\r\nSeveral red lines also run through parts of the globe in Holbein\u2019s portrait. One, which runs through Brazil and divides the Atlantic, was the line agreed to with the Treaty of Tordesillas in 1494. This treaty resulted in much of\u00a0<a href=\"https:\/\/smarthistory.org\/introduction-to-the-spanish-viceroyalties-in-the-americas\/\">the Americas being granted to Spain, while Brazil was granted to the Portuguese<\/a>. Another line, one that resulted from the Treaty of Saragossa in 1529 (once again between Spain and Portugal), divided the map in the other direction, giving the Portuguese the Moluccas, or Spice Islands. The inclusion of these lines reveals the importance of the competition between colonial powers for land, resources, and people, and the far-reaching implications that European maritime voyages and colonial expeditions would have across the globe.\r\n\r\nWhat makes Holbein\u2019s globe even more fascinating is that it replicates an actual globe from the sixteenth century. Holbein copied a Holbein copied a <a href=\"https:\/\/collections.library.yale.edu\/catalog\/10191030\">globe such as the replica in the Beinecke Rare Book &amp; Manuscript Library at Yale University<\/a>, from around 1526. The original was a printed globe, made possible by the revolution in print technology that had transformed Europe since the middle of the 15th century. The globe was likely printed in Nuremberg, and was popular in the 1520s and 30s. On the printed globe, there are clear references to Ferdinand Magellan\u2019s circumnavigation of the globe which was completed in 1522. The globe then alludes to Habsburg dominance, since Charles V, a Habsburg, had sponsored Magellan. Despite Holbein\u2019s borrowing from the printed globe, he omits the Magellan route. It has been suggested that this was an effort by Holbein, who was aware that his patron was a subject of Francis I, to downplay Habsburg power.\r\n\r\n[caption id=\"\" align=\"alignnone\" width=\"2241\"]<a href=\"https:\/\/smarthistory.org\/wp-content\/uploads\/2019\/07\/HolbeinMathBook.jpg\"><img src=\"https:\/\/pressbooks.palomar.edu\/arthc1200\/wp-content\/uploads\/sites\/72\/2026\/06\/HolbeinMathBook.jpg\" alt=\"Detail from a painting featuring an open book with a red cover resting on a wooden surface, featuring handwritten text on visible pages. A wooden pointer lies across the book, and a fur garment is partially visible in the upper left corner, suggesting a historical or scholarly context.\" width=\"2241\" height=\"1298\" \/><\/a> Peter Apian, A New and Well-grounded Instruction in All Merchants\u2019 Arithmetic (detail), Hans Holbein the Younger,<em> The Ambassadors,<\/em> 1533, oil on oak, 207 x 209.5 cm (The National Gallery, London, photo: <a href=\"https:\/\/www.flickr.com\/photos\/profzucker\/48433143377\/in\/photostream\/\">Steven Zucker<\/a>, <a href=\"https:\/\/creativecommons.org\/licenses\/by-nc-sa\/4.0\/\">CC BY-NC-SA 4.0<\/a>)[\/caption]\r\n\r\nLike the globe and the Turkish carpet, the book that rests on the table just in front of the globe also alludes to the importance of trade. Holbein\u2019s precise manner of painting the book allows us to identify it as an arithmetic text, specifically the German astronomer Peter Apian\u2019s\u00a0<em>A New and Well-grounded Instruction in All Merchants\u2019 Arithmetic<\/em>\u00a0(<em>Eyn Newe unnd wolgegru\u00fcndte underweysun aller Kauffmannss Rechnung<\/em>). The book discusses profits and losses\u2014an important aspect of mercantilism and trade in this period. The navigational instruments on the upper shelf also point to commercial activities that sponsored travel and exchange, but also imperialist expansion and colonization. Each is an important theme in this complex painting.\r\n<h2 id=\"conclusion-3\">Conclusion:<\/h2>\r\nThe Renaissance in Northern Europe shared similar interests to its Italian counterpart: naturalism with its focus on rendering the illusion of three-dimensional space through linear perspective and chiaroscuro modeling. However, rather than emphasizing Classical antiquity, artists in the North favored an interest in detailed observation and symbolic content. In the regions of Flanders, the Netherlands, and the Holy Roman Empire, artists brought together Christian theology with everyday life to showcase attention to detail laden with iconographic meaning.\r\n<h3 id=\"citation-and-licensing-3\">Citation and Licensing<\/h3>\r\nThe following sections were written by Chelsea Wright and licensed <a href=\"https:\/\/creativecommons.org\/licenses\/by-nc-sa\/4.0\/\">CC BY-NC-SA 4.0<\/a>:\r\n<ul>\r\n \t<li>Chapter Overview and Introduction<\/li>\r\n \t<li>Focus artwork and term list compiled by Chelsea Wright<\/li>\r\n \t<li>Practicing Visual Analysis<\/li>\r\n \t<li>Conclusion<\/li>\r\n<\/ul>\r\nThe following articles from <em>Smarthistory<\/em> licensed <a href=\"https:\/\/creativecommons.org\/licenses\/by-nc-sa\/4.0\/\">CC BY-NC-SA 4.0<\/a> were remixed and adapted for the chapter:\r\n<ul>\r\n \t<li>Dr. Bonnie Noble, \"<a href=\"https:\/\/smarthistory.org\/an-introduction-to-the-northern-renaissance-in-the-fifteenth-century\/\">The Northern Renaissance, a brief introduction<\/a>,\" in\u00a0<em>Smarthistory<\/em>, August 9, 2015.<\/li>\r\n \t<li>Dr. Andrew Murray, \"<a href=\"https:\/\/smarthistory.org\/flanders\/\">15th-century Flanders, an introduction<\/a>,\" in\u00a0<em>Smarthistory<\/em>, August 23, 2017.<\/li>\r\n \t<li>Dr. Lane Eagles, \"<a href=\"https:\/\/smarthistory.org\/jan-van-eyck-the-arnolfini-portrait\/\">Jan van Eyck,\u00a0<em>The Arnolfini Portrait<\/em><\/a>,\" in\u00a0<em>Smarthistory<\/em>, January 16, 2025.<\/li>\r\n \t<li>Dr. Sally Hickson, \"<a href=\"https:\/\/smarthistory.org\/van-eyck-the-ghent-altarpiece\/\">Jan Van Eyck,\u00a0<em>The Ghent Altarpiece<\/em><\/a>,\" in\u00a0<em>Smarthistory<\/em>, August 9, 2015.<\/li>\r\n \t<li>Smarthistory, \u201c<a href=\"https:\/\/smarthistory.org\/artist\/robert-campin\/\">Robert Campin<\/a>,\u201d in\u00a0<em>Smarthistory.<\/em><\/li>\r\n \t<li>Dr. Beth Harris and Dr. Steven Zucker, \"<a href=\"https:\/\/smarthistory.org\/robert-campin-merode-altarpiece\/\">Workshop of Robert Campin,\u00a0<em>Annunciation Triptych (Merode Altarpiece<\/em>)<\/a>,\" in\u00a0<em>Smarthistory<\/em>, December 18, 2015.<\/li>\r\n \t<li>Dr. Bonnie Noble, \"<a href=\"https:\/\/smarthistory.org\/an-introduction-to-the-northern-renaissance-in-the-sixteenth-century\/\">The Northern Renaissance in the 16th century, an introduction<\/a>,\" in\u00a0<em>Smarthistory<\/em>, August 9, 2015.<\/li>\r\n \t<li>Smarthistory, \u201c<a href=\"https:\/\/smarthistory.org\/artist\/albrecht-durer\/\">Albrecht D\u00fcrer<\/a>,\u201d in\u00a0<em>Smarthistory.<\/em><\/li>\r\n \t<li>Dr. Steven Zucker and Dr. Beth Harris, \"<a href=\"https:\/\/smarthistory.org\/albrecht-durer-self-portrait-1500\">Albrecht D\u00fcrer,\u00a0<em>Self-Portrait<\/em>\u00a0(1500)<\/a>,\" in\u00a0<em>Smarthistory<\/em>, December 9, 2015.<\/li>\r\n \t<li>Dr. David Drogin and Dr. Beth Harris, \"<a href=\"https:\/\/smarthistory.org\/albrecht-durers-woodcuts-and-engravings\/\">Albrecht D\u00fcrer\u2019s woodcuts and engravings<\/a>,\" in\u00a0<em>Smarthistory<\/em>, December 11, 2015.<\/li>\r\n \t<li>Smarthistory, \u201c<a href=\"https:\/\/smarthistory.org\/artist\/hans-holbein-the-younger\/\">Hans Holbein the Younger<\/a>,\u201d in\u00a0<em>Smarthistory.<\/em><\/li>\r\n \t<li>Dr. Lauren Kilroy-Ewbank, \"<a href=\"https:\/\/smarthistory.org\/hans-holbein-the-younger-the-ambassadors\/\">The carpet and the globe: Holbein\u2019s\u00a0<em>The Ambassadors<\/em>\u00a0reframed<\/a>,\" in\u00a0<em>Smarthistory<\/em>, October 30, 2020.<\/li>\r\n<\/ul>","rendered":"<h2 id=\"chapter-overview-and-introduction-3\">Chapter Overview and Introduction<\/h2>\n<p>When discussing the Northern European Renaissance, three regions are usually identified: Flanders, the Netherlands, and the Holy Roman Empire. Artists from Northern Europe in the Renaissance introduced new mediums, including oil paint and the print-making techniques of woodcuts and engravings. The chronology of the chapter spans the time frame of both the 15th century Early Renaissance in Florence and the 16th century High Renaissance of Italy. Jan Van Eyck was a contemporary of Brunelleschi and Masaccio while Albrecht D\u00fcrer was a contemporary of Raphael.\u00a0To understand the Renaissance, the textbook divides it into geographic categories: Italy and Northern Europe. While the Renaissance shares consistent interests and stylistic features across geographical boundaries, such as chiaroscuro modeling and humanist philosophy, there are regional differences. Northern European artists, who were rooted in a long medieval history of symbolism and highly detailed illuminated manuscripts, focused much more on detailed observation and symbolic content.<\/p>\n<h3 id=\"focus-artworks-3\">Focus Artworks<\/h3>\n<ul>\n<li>Jan van Eyck,\u00a0<em>Giovanni Arnolfini and His Wife,<\/em>\u00a01434, oil on canvas<\/li>\n<li>Jan Van Eyck,\u00a0<em>Ghent Altarpiece<\/em>, completed 1432, oil on panel<\/li>\n<li>Robert Campin,\u00a0<em>Merode Altarpiece,\u00a0<\/em>c. 1425-1428, oil on wood<\/li>\n<li>Albrecht\u00a0D\u00fcrer,\u00a0<em>Self-portrait,<\/em>\u00a01500, oil on panel<\/li>\n<li>Albrecht D\u00fcrer,\u00a0<em>Saint Jerome in His Study<\/em>, 1514, engraving<\/li>\n<li>Hans Holbein the Younger,\u00a0<em>The French Ambassadors<\/em>, 1533, oil on panel<\/li>\n<\/ul>\n<h3 id=\"term-list-3\">Term List<\/h3>\n<ul>\n<li>Northern Europe: Flanders, Netherlands, Holy Roman Empire<\/li>\n<li>Altarpiece<\/li>\n<li>Triptych<\/li>\n<li>Annunciation<\/li>\n<li>Polyptych<\/li>\n<li>Grisailles<\/li>\n<li>Oil paint<\/li>\n<li>Glazes<\/li>\n<li>Genre scenes<\/li>\n<li>Print<\/li>\n<li>Woodcut<\/li>\n<li>Engraving<\/li>\n<li>Burin\/stylus<\/li>\n<\/ul>\n<h2 id=\"the-northern-renaissance-a-brief-introduction\">The Northern Renaissance: A Brief Introduction<\/h2>\n<h3 id=\"what-was-the-renaissance-and-where-did-it-happen\">What was the Renaissance and where did it happen?<\/h3>\n<p>The word Renaissance is generally defined as the\u00a0<a href=\"https:\/\/smarthistory.org\/humanism-renaissance-italy\/\">rebirth of classical antiquity<\/a>\u00a0in Italy in the fifteenth and sixteenth centuries. Seems simple enough, but the word \u201cRenaissance\u201d is actually fraught with complexity.<\/p>\n<p>Scholars argue about exactly when the Renaissance happened, where it took place, how long it lasted, or if it even happened at all. Scholars also disagree about whether the Renaissance is a \u201crebirth\u201d of classical antiquity (ancient\u00a0<a href=\"https:\/\/smarthistory.org\/ancient-greece-an-introduction\/\">Greece<\/a>\u00a0and\u00a0<a href=\"https:\/\/smarthistory.org\/introduction-to-ancient-rome\/\">Rome<\/a>) or simply a continuation of classical traditions but with different emphases.<\/p>\n<p>Traditional accounts of the Renaissance favor a narrative that places the birth of the\u00a0<a href=\"https:\/\/smarthistory.org\/reframing-art-history\/art-italian-renaissance-republics\/\">Renaissance in Florence, Italy<\/a>. In this narrative, Italian art and ideas migrate North from Italy (largely because of the travels of the great German artist\u00a0<a href=\"https:\/\/smarthistory.org\/who-was-albrecht-durer\/\">Albrecht D\u03cbrer<\/a>\u00a0who studied, admired, and was inspired by Italy, and he carried his Italian experiences back to Germany).<\/p>\n<h3 id=\"the-northern-renaissance\">The Northern Renaissance<\/h3>\n<p>However, so much changed in northern Europe in the fifteenth and sixteenth centuries that the era deserves to be evaluated on its own terms. So we use the term \u201c<a href=\"https:\/\/smarthistory.org\/reframing-art-history\/printing-painting-northern-renaissance-art\/\">Northern Renaissance<\/a>\u201d to refer to the Renaissance that occurred in Europe north of the Alps. Like Florence, cities in northern Europe (Bruges, Ghent and then later Antwerp and Brussels), were rich industrial and banking centers during this period and this allowed a large merchant-class to flourish creating an ideal environment for artistic production.<\/p>\n<figure style=\"width: 529px\" class=\"wp-caption alignnone\"><img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/pressbooks.palomar.edu\/arthc1200\/wp-content\/uploads\/sites\/72\/2026\/06\/burgundy-map.jpg\" alt=\"Map showing Burgundian territories and areas under Burgundian influence in parts of present-day France, Belgium, Luxembourg, and the Netherlands, highlighted in two shades of brown. Key cities like Paris, Dijon, Antwerp, and Cologne are labeled, with present-day borders and neighboring countries such as Germany, Switzerland, and Italy marked for geographic context.\" width=\"529\" height=\"804\" \/><figcaption class=\"wp-caption-text\">Burgundy and the Burgundian Netherlands in 1467 (map: National Gallery of Art, <a href=\"https:\/\/smarthistory.org\/introduction-to-burgundy\/\">Smarthistory<\/a>)<\/figcaption><\/figure>\n<p>In the fifteenth century, the northern European countries we know today as Belgium, the Netherlands, Luxembourg and parts of France were controlled by the enormously wealthy Dukes of Burgundy. This region during the fifteenth century is often referred to, today, as the Burgundian Netherlands. The court of the Dukes of Burgundy were the most important patrons of the early Northern Renaissance, but newly wealthy private citizens also commissioned art as part of a growing interest in private meditation and prayer. Portraits were also commissioned in growing numbers.<\/p>\n<h3 id=\"classical-antiquity\">Classical antiquity?<\/h3>\n<p>In Italy, the Renaissance was deeply influenced by the art and culture of Ancient Greece and Rome\u2014in part because the art and architecture of antiquity was more immediately available (ruins were plentiful in many cities). Northern Europe however\u00a0did not have such ready access to ancient monuments and so tended to draw instead more directly from medieval traditions such as manuscript illuminations.<\/p>\n<h3 id=\"a-mercantile-world\">A mercantile world<\/h3>\n<p>Though profoundly different, the Italian and Northern Renaissances shared a similar interest in the natural world and re-creating the illusion of reality in their paintings and sculptures. The great artists of this period created work that reflected their increasingly mercantile world, even when they worked for the court of the Dukes. The spiritual world reigned supreme but the representation of wealth and power were also a hugely important motive for patrons whether a pope, a duke, or a banker.<\/p>\n<h3 id=\"oil-paint\">Oil paint<\/h3>\n<p>Though the medium of oil paint had been in use since the late Middle Ages, the artists of the North more fully exploited this medium\u2019s unique characteristics. Using thin layers of paint, called glazes, northern artists created a depth of color that was entirely new, and because oil paint can imitate textures far better than fresco or tempera, it was perfectly suited to representing the material reality that was so important to Renaissance artists and their patrons. In the Northern Renaissance, we see artists making the most of oil paint\u2014creating the illusion of light reflecting on metal surfaces or jewels, and textures that appear like real fur, hair, wool or wood.<\/p>\n<p>Other important changes in northern Europe include the:<\/p>\n<ul>\n<li>invention of the\u00a0<a href=\"https:\/\/smarthistory.org\/printmaking-europe-1400%e2%88%921800\/\">printing press<\/a>, c. 1450<\/li>\n<li>advent of\u00a0<a href=\"https:\/\/smarthistory.org\/printmaking-europe-14001800\/\">mechanically reproducible media<\/a>\u00a0such as woodcuts and engravings<\/li>\n<li>formation of a merchant class of\u00a0<a href=\"https:\/\/smarthistory.org\/renaissance-patrons\/\">art patrons<\/a>\u00a0that purchased works in oil on panel<\/li>\n<li><a href=\"https:\/\/smarthistory.org\/the-protestant-reformation\/\">Protestant Reformation<\/a>\u00a0and the\u00a0translation of the Bible from the original languages into the vernacular or common languages such as German and French<\/li>\n<li>international trade in urban centers<\/li>\n<\/ul>\n<h3 id=\"the-fifteenth-century-van-eyck\">The fifteenth century: van Eyck<\/h3>\n<figure style=\"width: 2560px\" class=\"wp-caption alignnone\"><a href=\"https:\/\/smarthistory.org\/wp-content\/uploads\/2022\/06\/Lamgods_open-scaled.jpeg\"><img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/pressbooks.palomar.edu\/arthc1200\/wp-content\/uploads\/sites\/72\/2026\/06\/Lamgods_open-scaled-1.jpeg\" alt=\"Jan and Hubert van Eyck, Ghent Altarpiece depicting religious figures and scenes in a multi-panel format with central panels featuring Christ enthroned, the Virgin Mary, and saints, surrounded by angels and other biblical characters. Lower panels illustrate a detailed outdoor gathering with numerous worshippers, vibrant landscapes, and symbolic elements, using rich colors and intricate gold halos to emphasize holiness and divine presence.\" width=\"2560\" height=\"1872\" \/><\/a><figcaption class=\"wp-caption-text\">Jan (and Hubert?) van Eyck, <em>Ghent Altarpiece<\/em> (also known as <em>The Adoration of the Mystic Lamb<\/em>), interior, 1432, tempera and oil on panel, 11-5\/8 x 15-1\/8 inches (open) (Cathedral of Saint Bavo, Ghent, Belgium; photo: <a href=\"https:\/\/commons.wikimedia.org\/wiki\/File:Lamgods_open.jpg\" target=\"_blank\" rel=\"noopener\">Zen3500<\/a>, License: <a href=\"https:\/\/creativecommons.org\/publicdomain\/mark\/1.0\/\">Public Domain<\/a>)<\/figcaption><\/figure>\n<p>In the fifteenth century, northern artists such as Jan van Eyck\u00a0introduced powerful and influential changes, such as the perfection of oil paint and almost impossible representation of minute detail, practices that clearly distinguish Northern art from Italian art as well as art from the preceding centuries. Jan and Hubert van Eyck\u2019s\u00a0<a href=\"https:\/\/smarthistory.org\/van-eyck-the-ghent-altarpiece\/\"><em>Ghent Altarpiece<\/em><\/a>, 1432 (Church of Saint Bavo, Ghent) exemplifies the grand scale and minute detail of Northern painting.<\/p>\n<figure style=\"width: 1490px\" class=\"wp-caption alignnone\"><a href=\"https:\/\/smarthistory.org\/wp-content\/uploads\/2022\/06\/Ghent_Altarpiece_closed_after_restoration.jpeg\"><img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/pressbooks.palomar.edu\/arthc1200\/wp-content\/uploads\/sites\/72\/2026\/06\/Ghent_Altarpiece_closed_after_restoration.jpeg\" alt=\"Jan and Hubert van Eyck, Ghent Altarpiece detail featuring a central scene of the Annunciation with angel Gabriel and Virgin Mary in white robes, set within a Gothic architectural frame. The upper panels depict three prophets with scrolls, while the lower panels show four saints or donors in prayer, two in white robes and two in colored garments, all under arched niches.\" width=\"1490\" height=\"2047\" \/><\/a><figcaption class=\"wp-caption-text\">Jan (and Hubert?) van Eyck, <em>Ghent Altarpiece<\/em> (also known as <em>The Adoration of the Mystic Lamb<\/em>), exterior, 1432, tempera and oil on panel, 147-5\/8 x 102 -3\/8 inches (closed, after restoration) (Cathedral of Saint Bavo, Ghent, Belgium; photo:\u00a0<a href=\"https:\/\/commons.wikimedia.org\/wiki\/File:Ghent_Altarpiece_(closed,_after_restoration).jpg\" target=\"_blank\" rel=\"noopener\">Madatoille<\/a>, License: <a href=\"https:\/\/creativecommons.org\/publicdomain\/mark\/1.0\/\">Public Domain<\/a>)<\/figcaption><\/figure>\n<p>This public, religious picture has an open and closed position. On the interior, we see such holy figures as the Virgin, Christ, saints, and angels. It also showcases the largesse of the\u00a0<a href=\"https:\/\/smarthistory.org\/types-of-renaissance-patronage\/\">donors<\/a>, depicted kneeling on the lowest corners of the exterior, who employed the van Eyck brothers to immortalize them in this very public work of art.<\/p>\n<figure style=\"width: 1992px\" class=\"wp-caption alignnone\"><a href=\"https:\/\/smarthistory.org\/wp-content\/uploads\/2018\/09\/ArnolfiniSm.jpg\"><img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/pressbooks.palomar.edu\/arthc1200\/wp-content\/uploads\/sites\/72\/2026\/06\/ArnolfiniSm-scaled.jpg\" alt=\"Jan van Eyck, The Arnolfini Portrait painting depicting a man and a woman holding hands in an interior room, with a small dog at their feet. The scene features detailed clothing, a chandelier, a mirror on the wall, and shoes on the floor, highlighting a moment of domestic life and connection.\" width=\"1992\" height=\"2560\" \/><\/a><figcaption class=\"wp-caption-text\">Jan van Eyck, <em>The Arnolfini Portrait<\/em>, 1434, tempera and oil on oak panel, 82.2 x 60 cm (The National Gallery, London; photo: <a href=\"https:\/\/www.flickr.com\/photos\/profzucker\/43503867285\/in\/photolist-29hhG6k-27UGqes-29hhGf8-27UGpw5-27UGr2u-29hhGH2-27UGoKA-27UGqBb-29hhHec-29hhHmM-29hhH3v-27UGpN7-27UGoks-27UGpad-29hhGLi\" target=\"_blank\" rel=\"noopener\">Steven Zucker<\/a>, <a href=\"https:\/\/creativecommons.org\/licenses\/by-nc-sa\/2.0\/deed.en\">CC BY-NC-SA 2.0<\/a>)<\/figcaption><\/figure>\n<p>Jan van Eyck\u2019s\u00a0<a href=\"https:\/\/smarthistory.org\/jan-van-eyck-the-arnolfini-portrait\/\"><em>Arnolfini Portrait<\/em><\/a>\u00a0shows a well-to-do couple in a tasteful, bourgeois interior. The text in the back of the image identifies the date and Jan van Eyck as the artist. Art historians disagree about what is actually happening in the image, whether this is a betrothal or a marriage, or perhaps something else entirely. One of the most important aspects of this painting is the\u00a0<a href=\"https:\/\/smarthistory.org\/arnolfini-pregnancy\/\">symbolic meanings of the objects<\/a>, for instance that the dog may symbolize fidelity (\u201cFido\u201d) or that the fruit on the windowsill may signify either wealth or temptation. This painting is a touchstone for the study of\u00a0<a href=\"https:\/\/smarthistory.org\/introduction-iconographic-analysis\/\">iconography<\/a>, a method of interpreting works of art by deciphering symbolic meaning.<\/p>\n<p>Though Jan van Eyck did not invent oil paint, he used the medium to greater effect than any other artist to date. Oil would become a predominant medium for painting for centuries, favored in art academies into the nineteenth century and beyond. The Arnolfinis counted as middle class because their wealth came from trade rather than inherited titles and land. The power of the merchant-class\u00a0<a href=\"https:\/\/smarthistory.org\/renaissance-patrons\/\">patrons<\/a>\u00a0of northern Europe cultivated a taste for art made for domestic display. Decorating one\u2019s home is still a powerful motivation for art patrons.<\/p>\n<h2 id=\"th-century-flanders-an-introduction\">15th-century Flanders, an introduction<\/h2>\n<figure style=\"width: 1405px\" class=\"wp-caption alignnone\"><a href=\"https:\/\/smarthistory.org\/wp-content\/uploads\/2022\/11\/0000393390_OG.jpg\"><img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/pressbooks.palomar.edu\/arthc1200\/wp-content\/uploads\/sites\/72\/2026\/06\/0000393390_OG.jpg\" alt=\"Jan van Eyck, The Virgin of Chancellor Rolin painting depicting a man in ornate robes kneeling in prayer before a seated woman holding a baby, with an angel above her. The scene is set within an architectural interior featuring three large arches overlooking a detailed landscape with figures and a river, showcasing rich colors and intricate patterns.\" width=\"1405\" height=\"1455\" \/><\/a><figcaption class=\"wp-caption-text\">Jan van Eyck, <em>The Virgin of Chancellor Rolin<\/em>, oil on panel, c. 1430\u201335, 66 x 62 cm (<a href=\"https:\/\/collections.louvre.fr\/en\/ark:\/53355\/cl010061856\" target=\"_blank\" rel=\"noopener\">Mus\u00e9e du Louvre<\/a>, Paris, Source: photo\u00a0<a href=\"https:\/\/commons.wikimedia.org\/wiki\/User:Shonagon\">Shonagon<\/a>, License: <a href=\"https:\/\/creativecommons.org\/publicdomain\/mark\/1.0\/\">Public Domain<\/a>)<\/figcaption><\/figure>\n<h3 id=\"material-splendor\">Material splendor<\/h3>\n<p>Jan van Eyck\u2019s\u00a0<em>Rolin Madonna<\/em>\u00a0presents a series of objects and surfaces: a fur-lined damask robe, ceramic tiles, a golden crown, stone columns, warm flesh, flowers, translucent glass, and a reflective body of water. Even the air above the distant river seems palpable. The painting is a careful study of how light reacts to the varying textures. But the scene is an imagined one. Before a kneeling man, the Virgin presents on her lap the Christ child, and an angel holds a crown above her. No eye contact is made. It is as if we are seeing what the man has in his mind\u2019s eye as he prays from the book in front of him. While the sumptuousness of the surroundings belies the otherworldliness of the Mother and Child, at the same time, they seem to augment rather than diminish their divinity. For Nicolas Rolin, the man in this image, it seems that attention to the magnificence and splendor of valuable arts and materials can provide a vision of the sacred, rather than distract from it.<\/p>\n<p>Although Jan van Eyck\u2019s painting is an exceptional artwork, it is typical of 15th-century Flemish art in the value it attributes to material splendor. The area of the southern Low Countries was one of the major contributors to what is often referred to as the\u00a0<a href=\"https:\/\/smarthistory.org\/an-introduction-to-the-northern-renaissance-in-the-fifteenth-century\/\">Northern Renaissance<\/a>\u2014the efflorescence of artistic production that took place north of the Alps in the 15th and 16th centuries.<\/p>\n<h3 id=\"flemish-art\">Flemish art<\/h3>\n<p>\u201cFlemish art\u201d is a difficult term: medieval Flanders does not have the same borders as it does today. It is used by art historians loosely to refer to artistic production in Flemish speaking towns\u2014particularly Bruges, Ghent, Brussels, and Tournai. The term is also most often associated with painting. Painters like Jan van Eyck, Rogier van der Weyden, and Hugo van der Goes were as internationally famous in their time as they are now, finding patrons not only in the Low Countries (today Netherlands, Belgium, and northern Germany), but in Italy also, where their oil-paint technique had a considerable influence.<\/p>\n<p>However, just as van Eyck was attentive to the range of crafted objects in the\u00a0<em>Rolin Madonna<\/em>, we too should be observant of the many arts practiced in 15th-century Flanders. There were\u00a0<a href=\"https:\/\/smarthistory.org\/workshop-northern-europe\/\">workshops<\/a>\u00a0across the major towns of Flanders for goldsmiths, ceramicists, cabinet-makers, manuscript illuminators, tapestry weavers, and sculptors in wood and stone.<\/p>\n<h3 id=\"more-than-paintings\">More than paintings<\/h3>\n<figure style=\"width: 1502px\" class=\"wp-caption alignnone\"><a href=\"https:\/\/smarthistory.org\/wp-content\/uploads\/2022\/11\/0_Reliquaire_de_Charles_le_Te%CC%81me%CC%81raire_-_Ge%CC%81rard_Loyet_-_Lie%CC%80ge-scaled.jpeg\"><img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/pressbooks.palomar.edu\/arthc1200\/wp-content\/uploads\/sites\/72\/2026\/06\/0_Reliquaire_de_Charles_le_Temeraire_-_Gerard_Loyet_-_Liege-scaled-1.jpeg\" alt=\"Photograph of an ornate golden sculpture featuring two figures, one holding a lantern and the other lifting a helmet, both standing on a detailed hexagonal base with an engraved crest. The sculpture showcases intricate armor and decorative elements.\" width=\"1502\" height=\"2560\" \/><\/a><figcaption class=\"wp-caption-text\">G\u00e9rard Loyet, <em>Reliquary of Charles the Bold (with Saint George)<\/em>, 1467\u201371, gold, vermeil and enamel, 53 x 17.5 x 32 cm (Cathedral of Li\u00e8ge; photo: <a href=\"https:\/\/commons.m.wikimedia.org\/wiki\/File:0_Reliquaire_de_Charles_le_T%C3%A9m%C3%A9raire_-_G%C3%A9rard_Loyet_-_Li%C3%A8ge.JPG\" target=\"_blank\" rel=\"noopener\">Jean-Pol GRANDMONT<\/a>,\u00a0<a href=\"https:\/\/creativecommons.org\/licenses\/by\/4.0\/deed.en\">CC BY 4.0<\/a>)<\/figcaption><\/figure>\n<p>The most expensive artworks were tapestries and goldwork, and nobles would commission these as gifts for their allies and relatives. The prominence painting is given today is partly because our culture values painting as a \u201cfine art\u201d alongside sculpture and architecture, and thus one distinct from the \u201cdecorative\u201d or \u201capplied\u201d arts of other media. It is important to understand that these distinctions did not exist in the 15th-century Low Countries. Therefore, when visiting collections in search of Netherlandish art, also take time to seek out the rare surviving goldwork, tapestries, and sculpture. Singular pieces include the Li\u00e8ge statuette (a reliquary with images of Charles the Bold and Saint George in the Cathedral of Li\u00e8ge), the Burgundian tapestries at Bern Historical Museum, and the tombs of Mary of Burgundy and Charles the Bold in the Church of our Lady in Bruges.<\/p>\n<h3 id=\"a-major-trading-center\">A major trading center<\/h3>\n<figure style=\"width: 1457px\" class=\"wp-caption alignnone\"><img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/pressbooks.palomar.edu\/arthc1200\/wp-content\/uploads\/sites\/72\/2026\/06\/image45.png\" alt=\"Black-and-white map showing late medieval trading routes across Europe, North Africa, and the Middle East, with solid and dashed lines representing different trade paths connecting major cities like Bruges, Paris, Venice, Constantinople, and Alexandria. The map highlights key trading hubs and illustrates extensive commercial networks linking Western Europe to the Mediterranean and beyond, emphasizing Bruges as a central node.\" width=\"1457\" height=\"1088\" \/><figcaption class=\"wp-caption-text\">Image: Late Medieval Trading Routes<\/figcaption><\/figure>\n<p>To understand why Flanders became the site of such intensive artistic production in the 15th century, it is useful to consider its place within the wider western European economy. Flanders was the most urbanized region of northern Europe in the 14th and 15th centuries. Between c. 1000 and 1300, its towns and ports grew in size and number as it became the major center for trade in northern Europe, acting as a nodal point for merchants from England, the Baltic, Italy, and France. For this reason, its cities, particularly Bruges and Ghent, became centers of artistic production.<\/p>\n<p>Craftsmen of all types\u2014including painters, tapestry manufacturers, manuscript illuminators, goldsmiths, and sculptors in wood and stone\u2014could rely on the trade networks that brought raw materials to these cities. Painters and sculptors established their own workshops and joined guilds that regulated the quality of their products and the prices for which they could be sold as well as licensed those allowed to practice these crafts. The towns themselves often acted as patrons, often commissioning sculptures and coats-of-arms for their municipal buildings. Particularly wealthy citizens also acted as patrons for some of the most famous Flemish paintings: Hubert and Jan van Eyck\u2019s famous\u00a0<a href=\"http:\/\/smarthistory.org\/van-eyck-the-ghent-altarpiece\/\"><em>Ghent Altarpiece<\/em><\/a>, made in 1432 for Ghent\u2019s cathedral of Saint Bavo, was financed by the Ghent merchant Jodocus Vijd; the Italian banker and Bruges resident Tommaso Portinari was the patron of\u00a0van der Goes\u2019s\u00a0<a href=\"https:\/\/smarthistory.org\/hugo-van-der-goes-portinari-altarpiece\/\"><em>Portinari Altarpiece<\/em><\/a>; whereas the guild of archers of Leuven commissioned van der Weyden\u2019s\u00a0<a href=\"http:\/\/smarthistory.org\/rogier-van-der-weyden-deposition\/\"><em>Descent from the Cross<\/em><\/a>.<\/p>\n<p>The Flemish towns,\u00a0therefore, functioned as a crucible for both the highly specialized workshop labor needed to produce high-quality paintings, goldwork, textiles, and sculptures, and for the wealthy patrons that the craftsmen relied on. The 15th-century efflorescence of art in Flanders also coincided with the demographic recovery after the shock of the\u00a0<a href=\"http:\/\/smarthistory.org\/the-black-death\/\">Black plague\u00a0<\/a>in the mid-14th century. In addition, the wars between France and England, which had slowed the Flemish economy, gradually subsided during this period. But these were not the only factors in the development of Flemish visual art. Another major source of patronage came from the\u00a0<a href=\"http:\/\/smarthistory.org\/introduction-to-burgundy\/\">Burgundian court<\/a>.<\/p>\n<h3 id=\"part-of-the-burgundian-court\">Part of the Burgundian court<\/h3>\n<p>In 1384 the count of Flanders, Louis II, died, and he was succeeded by his son-in-law, Philip the Bold, the fourth son of King John II of France and the Duke of Burgundy. Flanders was from then ruled by a series of Burgundian dukes, and many craftsmen from the Flemish towns were enlisted by the Burgundian court where they would work for the duke and his courtiers. To return to where we began, Nicolas Rolin, the man depicted in Van Eyck\u2019s\u00a0<em>Rolin Madonna<\/em>\u00a0and the patron of that painting, was a high-ranking Burgundian courtier. In addition to being a patron of van Eyck, he also commissioned van der Weyden to make a\u00a0<a href=\"http:\/\/smarthistory.org\/rogier-van-der-weyden-the-last-judgment\/\">large altarpiece\u00a0<\/a>for the hospice he endowed in Beaune (where it can still be seen).<\/p>\n<p>After the death of Duke Charles the Bold in 1477, the Burgundian lands were partitioned between France and the Holy Roman Empire, and many Netherlandish artists lost the court\u2019s patronage as a result. Furthermore, the towns of Bruges and Brussels were losing their economic importance to Antwerp, and the painters there favored a quicker method of painting suited for widespread sale on that city\u2019s international markets, rather than the slower, more layered and labored technique of their forebears. However, the influence of 15th-century Netherlandish painting would continue into the next century, particularly in the closely observed still life and portrait paintings by court artists such as\u00a0<a href=\"https:\/\/smarthistory.org\/hans-holbein-the-younger\/\">Hans Holbein the Younger<\/a>\u00a0and\u00a0<a href=\"https:\/\/smarthistory.org\/who-was-albrecht-durer\/\">Albrecht D\u00fcrer<\/a>.<\/p>\n<h2 id=\"jan-van-eyck-the-arnolfini-portrait\">Jan van Eyck,\u00a0<em>The Arnolfini Portrait<\/em><\/h2>\n<p>Marriage portrait, or memorial? This dense and detailed painting does not lack for symbols\u2014or interpretations.<\/p>\n<p><iframe loading=\"lazy\" id=\"oembed-3\" title=\"Jan van Eyck, The Arnolfini Portrait\" width=\"500\" height=\"281\" src=\"https:\/\/www.youtube.com\/embed\/wAg7NQ0akkQ?feature=oembed&#38;rel=0\" frameborder=\"0\" allowfullscreen=\"allowfullscreen\"><\/iframe><\/p>\n<figure style=\"width: 1398px\" class=\"wp-caption alignnone\"><a href=\"https:\/\/smarthistory.org\/wp-content\/uploads\/2025\/02\/1-Full-size.jpg\"><img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/pressbooks.palomar.edu\/arthc1200\/wp-content\/uploads\/sites\/72\/2026\/06\/1-Full-size.jpg\" alt=\"Jan van Eyck, The Arnolfini Portrait painting depicting a man and a woman holding hands in an interior room, with a small dog at their feet. The scene features detailed clothing, a chandelier, a mirror on the wall, and shoes on the floor, highlighting a moment of domestic life and connection.\" width=\"1398\" height=\"1851\" \/><\/a><figcaption class=\"wp-caption-text\">Jan van Eyck, The Arnolfini Portrait, 1434, oil on oak panel, 82.2 x 60 cm (National Gallery, London; photo: <a href=\"https:\/\/flic.kr\/p\/2qEGNDi\" target=\"_blank\" rel=\"noopener\">Steven Zucker<\/a>, <a href=\"https:\/\/creativecommons.org\/licenses\/by-nc-sa\/4.0\/\">CC BY-NC-SA 4.0<\/a>)<\/figcaption><\/figure>\n<h3 id=\"but-is-she-pregnant\">But is she pregnant?<\/h3>\n<figure style=\"width: 1745px\" class=\"wp-caption alignnone\"><a href=\"https:\/\/smarthistory.org\/wp-content\/uploads\/2025\/02\/2-Arnolfini-det-1.jpg\"><img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/pressbooks.palomar.edu\/arthc1200\/wp-content\/uploads\/sites\/72\/2026\/06\/2-Arnolfini-det-1.jpg\" alt=\"Dress (detail), Jan van Eyck, The Arnolfini Portrait depicting a woman in a green dress with blue sleeves and a fur-lined cloak, wearing a white headdress, holding her fabric with one hand and another person's hand with the other. The background includes a red curtain, ornate wooden furniture, and a circular mirror reflecting two figures.\" width=\"1745\" height=\"2088\" \/><\/a><figcaption class=\"wp-caption-text\">Dress (detail), Jan van Eyck, <em>The Arnolfini Portrait<\/em>, 1434, oil on oak panel, 82.2 x 60 cm (National Gallery, London; photo: <a href=\"https:\/\/flic.kr\/p\/2qEGNDi\" target=\"_blank\" rel=\"noopener\">Steven Zucker<\/a>, <a href=\"https:\/\/creativecommons.org\/licenses\/by-nc-sa\/4.0\/\">CC BY-NC-SA 4.0<\/a>)<\/figcaption><\/figure>\n<p>Jan van Eyck\u2019s equally enigmatic and iconic\u00a0<em>Arnolfini Portrait<\/em>\u00a0often prompts art history newcomers and experts alike to ask: is the female figure pregnant? Questions about the presence of pregnancy in the portrait are so common that the London National Gallery\u2019s website addresses the issue on the second line of the painting\u2019s official explanatory text.<a class=\"footnote\" title=\"The Arnolfini Portrait at the\u00a0National Portrait Gallery\" id=\"return-footnote-2961-1\" href=\"#footnote-2961-1\" aria-label=\"Footnote 1\"><sup class=\"footnote\">[1]<\/sup><\/a><\/p>\n<p>Is the woman in the\u00a0<em>Arnolfini Portrait<\/em>\u00a0pregnant? The short answer is no. The illusion is caused because the figure collects her extensive skirts and presses the excess fabric to her abdomen where it springs outwards and creates a domelike silhouette. Her hand position is regularly read by modern viewers as a universal acknowledgment of pregnancy, but in the Renaissance this gesture would have been understood instead as a sign of adherence to female decorum. Young Renaissance women were encouraged to keep their hands demurely clasped around their girdles when in public, as this was seen as polite and unobtrusive.<\/p>\n<p>The issue of pregnancy in the\u00a0<em>Arnolfini Portrait<\/em>\u00a0is a complex one: the figure is not literally pregnant, because painting or sculpting pregnancy violated the period\u2019s artistic customs\u2014yet pregnancy is nevertheless present in the picture. Both pregnancy symbolism and expectation are at play within the painting.<\/p>\n<p>Objects alluding to future pregnancy pepper the composition, from the ripened fruit arranged on the windowsill, to the wooden statuette of Saint Margaret, the patron saint of childbirth, who is shown overcoming the dragon of heresy on the bed frame.<\/p>\n<figure style=\"width: 2035px\" class=\"wp-caption alignnone\"><a href=\"https:\/\/smarthistory.org\/wp-content\/uploads\/2025\/02\/4-Arnolfini-det-3-1.jpg\"><img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/pressbooks.palomar.edu\/arthc1200\/wp-content\/uploads\/sites\/72\/2026\/06\/4-Arnolfini-det-3-1.jpg\" alt=\"Photograph of a detailed section of a carved wooden panel featuring a small angelic figure with hands clasped in prayer atop a decorative post, highlighted by a red circle. The panel includes intricate floral motifs and a broom leaning against it, showcasing fine craftsmanship and religious symbolism.\" width=\"2035\" height=\"2200\" \/><\/a><figcaption class=\"wp-caption-text\">Carved bedpost depicting Saint Margaret atop a dragon (detail), Jan van Eyck, <em>The Arnolfini Portrait<\/em>, 1434, oil on oak panel, 82.2 x 60 cm (National Gallery, London; photo:\u00a0<a href=\"https:\/\/flic.kr\/p\/2qEZNqW\" target=\"_blank\" rel=\"noopener\">Steven Zucker<\/a>, <a href=\"https:\/\/creativecommons.org\/licenses\/by-nc-sa\/4.0\/\">CC BY-NC-SA 4.0<\/a>)<\/figcaption><\/figure>\n<figure style=\"width: 540px\" class=\"wp-caption alignnone\"><a href=\"https:\/\/smarthistory.org\/wp-content\/uploads\/2025\/02\/3-Arnolfini-det-2.jpg\"><img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/pressbooks.palomar.edu\/arthc1200\/wp-content\/uploads\/sites\/72\/2026\/06\/3-Arnolfini-det-2.jpg\" alt=\"Oranges (detail), Jan van Eyck, The Arnolfini Portrait dimly lit corner featuring an open window with a brick wall visible outside and several oranges placed on a wooden surface below the window. The scene highlights contrast between the dark interior and the bright oranges, emphasizing texture and natural light.\" width=\"540\" height=\"992\" \/><\/a><figcaption class=\"wp-caption-text\">Oranges (detail), Jan van Eyck, <em>The Arnolfini Portrait<\/em>, 1434, oil on oak panel, 82.2 x 60 cm (National Gallery, London; photo: <a href=\"https:\/\/flic.kr\/p\/2qEGNDi\" target=\"_blank\" rel=\"noopener\">Steven Zucker<\/a>, <a href=\"https:\/\/creativecommons.org\/licenses\/by-nc-sa\/4.0\/\">CC BY-NC-SA 4.0<\/a>)<\/figcaption><\/figure>\n<h3 id=\"a-new-question\">A new question<\/h3>\n<p>Perhaps the question we should be asking when considering the Arnolfini Portrait is not \u201cis the female figure pregnant?\u201d Instead, we can consider\u00a0<em>why<\/em>\u00a0the female figure\u00a0<em>appears<\/em>\u00a0to be pregnant. The persistent illusion asks us to consider Renaissance gender roles, as well as our own beliefs concerning depictions of women in pre-modern art. The woman in the green dress is not meant to be read as actually pregnant, yet\u2014more significantly\u2014she lived and died in a culture that expected near-constant pregnancy from women.<\/p>\n<h2 id=\"jan-van-eyck-the-ghent-altarpiece\">Jan Van Eyck,\u00a0<em>The Ghent Altarpiece<\/em><\/h2>\n<p>The altarpiece itself is a visual \u201cmoveable feast,\u201d made up of 12 panels that fold against themselves. It is like frozen theatre, and when open, reveals a spiritual guidebook to divine revelation. The two videos below provide in-depth coverage of the iconography and history of Jan van Eyck&#8217;s iconic altarpiece.<\/p>\n<p><iframe loading=\"lazy\" id=\"oembed-1\" title=\"Van Eyck, Ghent Altarpiece (1 of 2)\" width=\"500\" height=\"281\" src=\"https:\/\/www.youtube.com\/embed\/udgNvPpDb2I?feature=oembed&#38;rel=0\" frameborder=\"0\" allowfullscreen=\"allowfullscreen\"><\/iframe><\/p>\n<p>&nbsp;<\/p>\n<p><iframe loading=\"lazy\" id=\"oembed-2\" title=\"Jan van Eyck, The Ghent Altarpiece (2 of 2)\" width=\"500\" height=\"281\" src=\"https:\/\/www.youtube.com\/embed\/JVhwinCiELI?feature=oembed&#38;rel=0\" frameborder=\"0\" allowfullscreen=\"allowfullscreen\"><\/iframe><\/p>\n<h2 id=\"workshop-of-robert-campin-annunciation-triptych-merode-altarpiece\">Workshop of Robert Campin,\u00a0<em>Annunciation Triptych<\/em> (<em>Merode Altarpiece<\/em>)<\/h2>\n<p>A painter and teacher of Rogier van der Weyden, Robert Campin was, with Van Eyck, a pioneer of realistic oil painting in the 15th-century Netherlands. Look closely\u2014not only is the level of detail here astonishing, but these everyday objects embody religious symbols.<\/p>\n<p><iframe loading=\"lazy\" id=\"oembed-4\" title=\"Workshop of Campin, Annunciation Triptych (Merode Altarpiece)\" width=\"500\" height=\"281\" src=\"https:\/\/www.youtube.com\/embed\/q1X0Lj7YEMs?start=1&#38;feature=oembed\" frameborder=\"0\" allowfullscreen=\"allowfullscreen\"><\/iframe><\/p>\n<h2 id=\"the-northern-renaissance-in-the-16th-century-an-introduction\">The Northern Renaissance in the 16th century, an introduction<\/h2>\n<p>While the Renaissance was happening in Italy, great artistic and social changes occurred in Germany and the Low Countries.<\/p>\n<p>A bias in favor of Italian art among earlier generalizations of scholars made Italy the focus of artistic invention and the Northern Renaissance a less sophisticated imitation of the real thing. One might debate whether the North experienced a Renaissance, but the artistic, institutional, and intellectual changes are evident.<\/p>\n<h3 id=\"the-16th-century-d\u00fcrer\">The 16th century: D\u00fcrer<\/h3>\n<p>Albrecht D\u00fcrer is the indisputable rock star of the German Renaissance. In addition to being a successful painter, D\u00fcrer built his reputation on his prints, both woodcut and engravings. Because prints can be made in multiples, he had an unusually broad audience. Mechanically reproducible media such as woodcuts and engraving not only helped D\u00fcrer disperse his ideas, they also made it possible for Northern artists to see Italian art without traveling.<\/p>\n<p>D\u00fcrer likely had his first exposure to Italian art in Germany, in woodcut or engraved copies of Italian works. Looking at an Italian work of art in Germany may seem unremarkable to us.\u00a0However, until prints were available all works of art were one of a kind, and the only way to see a new work of art was to travel. Prints were typically far less expensive than paintings and much lighter and therefore more portable. \u00a0The switch from one-of-a-kind works of art to prints is in some ways comparable to the switch from buying or borrowing picture books to searching for images on Google.<\/p>\n<h3 id=\"d\u00fcrer-melencholia-i\">D\u00fcrer,\u00a0Melencholia I<\/h3>\n<figure style=\"width: 350px\" class=\"wp-caption alignnone\"><img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/pressbooks.palomar.edu\/arthc1200\/wp-content\/uploads\/sites\/72\/2026\/06\/image67.jpeg\" alt=\"A detailed black-and-white engraving depicting a seated winged figure representing Melancholy surrounded by various symbolic objects, including a ladder, scales, a bell, a magic square, and a sleeping dog. The scene features intricate shading and textures, with a banner labeled &quot;MELENCOLIA I&quot;.\" width=\"350\" height=\"450\" \/><figcaption class=\"wp-caption-text\">Albrecht D\u00fcrer, <em>Melencolia I<\/em>, 1514, engraving, 24 x 18.5 cm (<a href=\"https:\/\/www.metmuseum.org\/art\/collection\/search\/336228\">The Metropolitan Museum of Art<\/a>, License: <a href=\"https:\/\/creativecommons.org\/publicdomain\/mark\/1.0\/\">Public Domain<\/a>)<\/figcaption><\/figure>\n<p>Albrecht D\u00fcrer,\u00a0<em>Melenc<\/em><em>olia I<\/em>, 1514, engraving, 24 x 18.5 cm (The Metropolitan Museum of Art, License: <a href=\"https:\/\/creativecommons.org\/publicdomain\/mark\/1.0\/\">Public Domain<\/a>)<\/p>\n<p>Among D\u00fcrer\u2019s best-loved works is the engraving\u00a0<em>Melencholia I<\/em>, 1514, which depicts the personification of melancholy, the temperament associated with artistic inspiration.\u00a0The picture of the brooding figure, whose face resembles D\u00fcrer\u2019s famous self portraits, may be male or female. \u00a0Some scholars believe D\u00fcrer\u2019s self portraits are androgenous. \u00a0Though the face may be D\u00fcrer\u2019s, the garment looks feminine.<\/p>\n<p>Whatever the gender, the figure experiences the dreadful feeling of writer\u2019s block. Surrounded by all the tools needed to create\u2014a compass, a plane, nails\u2014s\/he sits still, head in hand, and does nothing. The wings are a painful reminder of our limitations. \u00a0Gifted with intelligence, imagination, and the desire to soar, the figure\u2019s small wings cannot lift such a weighty and substantial body. Bound up with the idea of frustrated creativity is the notion of creativity itself\u2014which took on its present meaning during the Renaissance.<\/p>\n<p>The space is like a fun house, never offering the viewer an opportunity to become oriented. Are we inside or outside? \u00a0Where does the ladder start? Where does it lead to? The rhombohedron\u00a0blocks the horizon, and all of the edges point out of the image, a seeming play of the logical system of horizon and orthogonal that create a unified space.<\/p>\n<h3 id=\"the-printing-press-images-text\">The printing press (images + text)<\/h3>\n<p>Perhaps the most influential aspect of the Northern Renaissance is the combination of printed image with text together in books. The printing press was invented in Germany around 1450. Until the printing press, books were laboriously copied and illustrated by hand, one at a time.<\/p>\n<p>The combination of printed words and images created an explosion of information (rather like the change from typewriters to computers). The printing of books such as Luther\u2019s translation of scripture and illustrated\u00a0polemical pamphlets accelerated the\u00a0<a href=\"https:\/\/smarthistory.org\/the-protestant-reformation\/\">Protestant Reformation<\/a>, a movement that re-aligned\u00a0religious and national boundaries, and ultimately would motivate migration to the\u00a0<a href=\"https:\/\/smarthistory.org\/introduction-to-the-spanish-viceroyalties-in-the-americas\/\">New World<\/a>.<\/p>\n<h2 id=\"albrecht-d\u00fcrer-self-portrait-1500\">Albrecht D\u00fcrer,\u00a0<em>Self-Portrait<\/em>\u00a0(1500)<\/h2>\n<p>A key figure of the Northern Renaissance, Albrecht D\u00fcrer melded Italian interest in the figure with attention to detail in prints, paintings, and drawings.<\/p>\n<p><iframe loading=\"lazy\" id=\"oembed-5\" title=\"D\u00fcrer, Self-portrait (1500)\" width=\"500\" height=\"281\" src=\"https:\/\/www.youtube.com\/embed\/ZoiY6ZLEKaY?feature=oembed&#38;rel=0\" frameborder=\"0\" allowfullscreen=\"allowfullscreen\"><\/iframe><\/p>\n<div class=\"textbox textbox--key-takeaways\">\n<header class=\"textbox__header\">\n<h2 class=\"textbox__title\">Practicing Visual Analysis<\/h2>\n<\/header>\n<div class=\"textbox__content\">\n<p>Albrecht D\u00fcrer\u2019s <em>Self-Portrait<\/em> from 1500 blends together stylistic elements from Northern Europe and Italy to create a Renaissance vision of self-portraiture. Set against a dark <strong>background<\/strong>, the torso and face of D\u00fcrer are bathed in soft light that appears to come from the left-hand side. D\u00fcrer used <strong>chiaroscuro<\/strong> modeling to capture subtle highlights and shadows and create the illusion of three-dimensional <strong>space<\/strong> on the two-dimensional surface of the canvas. For his <strong>composition<\/strong>, D\u00fcrer placed his <strong>figurative form<\/strong> fully parallel to the picture plane, which is a position traditionally reserved for Christ. It\u2019s an unusual choice for an artist, and the idea points to the prevalent humanist philosophy during the Renaissance. He also placed his signature and insignia right at his eye level in the <strong>composition<\/strong>. Looking closely at the painting, one notices the great attention to detail of <strong>texture.<\/strong> Attention to minute detail is signature to Northern Europe. D\u00fcrer delicately captured the detail of the <strong>texture<\/strong> of his fingers and the contrast to the fur of the fur-lined robe that he holds between his fingers. The contrast of <strong>textures<\/strong> contributes to the subtle <strong>overlap<\/strong> of <strong>forms<\/strong> within the painting adding to the nuance of <strong>pictorial space<\/strong>. All these details coalesce as a reminder that it was D\u00fcrer\u2019s own hand that captured his likeness.<\/p>\n<\/div>\n<\/div>\n<h2 id=\"albrecht-d\u00fcrers-woodcuts-and-engravings\">Albrecht D\u00fcrer\u2019s woodcuts and engravings<\/h2>\n<p><iframe loading=\"lazy\" id=\"oembed-6\" title=\"D\u00fcrer&#39;s woodcuts and engravings\" width=\"500\" height=\"281\" src=\"https:\/\/www.youtube.com\/embed\/C3DmiEsvs6U?feature=oembed&#38;rel=0\" frameborder=\"0\" allowfullscreen=\"allowfullscreen\"><\/iframe><\/p>\n<h2 id=\"hans-holbeins-the-ambassadors\">Hans Holbein\u2019s\u00a0<em>The Ambassadors<\/em><\/h2>\n<p><iframe loading=\"lazy\" id=\"oembed-7\" title=\"Hans Holbein the Younger, The Ambassadors (updated!)\" width=\"500\" height=\"281\" src=\"https:\/\/www.youtube.com\/embed\/qOvxK_3HEco?feature=oembed&#38;rel=0\" frameborder=\"0\" allowfullscreen=\"allowfullscreen\"><\/iframe><\/p>\n<p>A German painter, printmaker, and designer active in Switzerland and England, Hans Holbein was sought after for his meticulously detailed portraits. In <em>The Ambassadors<\/em>, everything seems so perfect\u2026 Hang on, what\u2019s that in the foreground? And why is that lute string broken?<\/p>\n<p>One of the most famous portraits of the Renaissance is without question Hans Holbein the Younger\u2019s\u00a0<a href=\"https:\/\/smarthistory.org\/hans-holbein-the-younger-the-ambassadors\/\"><em>The Ambassadors<\/em><\/a>\u00a0from 1533. Even today, it is a favored portrait to parody, mimic, or cite in art, TV, film, and social media, and it remains an important source for contemporary artists.<\/p>\n<figure style=\"width: 2557px\" class=\"wp-caption alignnone\"><a href=\"https:\/\/smarthistory.org\/wp-content\/uploads\/2019\/07\/HolbeinAmbassadors.jpg\"><img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/pressbooks.palomar.edu\/arthc1200\/wp-content\/uploads\/sites\/72\/2026\/06\/HolbeinAmbassadors-scaled.jpg\" alt=\"Hans Holbein the Younger, The Ambassadors painting featuring two men in elaborate period clothing standing beside a table covered with scientific instruments, books, and a globe, set against a green patterned curtain. The scene highlights themes of exploration and knowledge, with detailed elements such as a lute, astrolabe, and geometric tools emphasizing scholarly pursuits.\" width=\"2557\" height=\"2560\" \/><\/a><figcaption class=\"wp-caption-text\">Hans Holbein the Younger,<em> The Ambassadors<\/em>, 1533, oil on oak, 207 x 209.5 cm (The National Gallery, London, photo: <a href=\"https:\/\/www.flickr.com\/photos\/profzucker\/48433143502\">Steven Zucker<\/a>, <a href=\"https:\/\/creativecommons.org\/licenses\/by-nc-sa\/4.0\/\">CC BY-NC-SA 4.0<\/a>)<\/figcaption><\/figure>\n<p>This double portrait depicts two men standing beside a high table covered in objects. On the left is Jean de Dinteville, age 29, a French ambassador sent by the French king, Francis I to the English court of Henry VIII. On the right is Georges de Selve, age 25, the bishop of Lavaur, France. They stand on an elaborate abstract pavement, which has been identified as belonging to the sanctuary in Westminster Abbey\u2014the same space where Anne Boylen, second wife of Henry VIII, had been crowned and more recently, the Duke and Duchess of Cambridge were married.<\/p>\n<p>The painting is filled with carefully rendered details, in a clear style that we have come to identify with Renaissance\u00a0<a href=\"https:\/\/smarthistory.org\/naturalism\/\">naturalism<\/a>\u00a0of the sixteenth century. The\u00a0anamorphic\u00a0skull in the foreground continues to delight and surprise viewers, and to inspire artists.<\/p>\n<p>This article focuses on two details\u2014the carpet and the globe\u2014that speak about the globalized trade of the sixteenth century, and specifically European imperial ambitions and colonization.<\/p>\n<h3 id=\"the-anatolian-carpet\">The Anatolian carpet<\/h3>\n<p>Draped over the top level of the table between the two men is a carpet, usually referred to as a \u201cHolbein Carpet\u201d because of the artist\u2019s fondness for painting this type of textile. This name, though, would not have been used in the sixteenth century. Instead, the carpet would have reminded observers of the place from where it was produced\u2014in this case Turkey\u2014which was controlled, in the sixteenth century, by the\u00a0<a href=\"https:\/\/smarthistory.org\/arts-of-the-islamic-world-the-later-period\/\">Ottomans<\/a>. Anatolian carpets were popular luxury objects in Europe from the fifteenth century onward. Textiles from Turkey, as well as other parts of the eastern Mediterranean were highly sought after because of their extraordinary craftsmanship and beauty.<\/p>\n<figure style=\"width: 2239px\" class=\"wp-caption alignnone\"><a href=\"https:\/\/smarthistory.org\/wp-content\/uploads\/2019\/07\/HolbeinRug.jpg\"><img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/pressbooks.palomar.edu\/arthc1200\/wp-content\/uploads\/sites\/72\/2026\/06\/HolbeinRug.jpg\" alt=\"Carpet (detail), Hans Holbein the Younger, The Ambassadors showing two hands resting on an ornately patterned red and black textile draped over a table. The scene includes scientific instruments like a globe and a polyhedral sundial.\" width=\"2239\" height=\"1275\" \/><\/a><figcaption class=\"wp-caption-text\">Carpet (detail), Hans Holbein the Younger, <em>The Ambassadors,<\/em> 1533, oil on oak, 207 x 209.5 cm (The National Gallery, London, photo: <a href=\"https:\/\/www.flickr.com\/photos\/profzucker\/48433143502\">Steven Zucker<\/a>, <a href=\"https:\/\/creativecommons.org\/licenses\/by-nc-sa\/4.0\/\">CC BY-NC-SA 4.0<\/a>)<\/figcaption><\/figure>\n<p>Often, so-called \u201cHolbein carpets\u201d display octagonal medallions, other stylized patterns, and sometimes borders with Kufic, a type of Arabic calligraphic script (which the one in\u00a0<em>The Ambassadors<\/em>\u00a0does not). This type of carpet became so popular in Europe, that other textile makers began to try to copy it, often with pseudo-Kufic designs intended to mimic the script.<\/p>\n<p>Carpets like the one in Holbein\u2019s painting were expensive. They figured prominently in elite European homes, and often cost as much as paintings and sculptures. Unlike today, a carpet of such expense would not be placed on the floor. It would be draped over a table, as shown in\u00a0<em>The Ambassadors<\/em>, to be displayed as a beautiful object to observe and delight in. We can find similar carpets In\u00a0<a href=\"https:\/\/smarthistory.org\/crivelli-annunciation\/\">other Renaissance paintings<\/a>, often\u00a0draped over parapets or tables. Occasionally such carpets are shown on the floor underneath the Virgin Mary to convey her\u00a0<a href=\"https:\/\/smarthistory.org\/domenico-veneziano-saint-lucy-altarpiece\/\">elevated status as a holy figure<\/a>.<\/p>\n<figure style=\"width: 2329px\" class=\"wp-caption alignnone\"><a href=\"https:\/\/smarthistory.org\/wp-content\/uploads\/2019\/07\/Met_001-e1564622545998.jpg\"><img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/pressbooks.palomar.edu\/arthc1200\/wp-content\/uploads\/sites\/72\/2026\/06\/Met_001-e1564622545998.jpg\" alt=\"Photograph of a Holbein carpet, 15th\u201316th century, wool, from Turkey, featuring an intricate pattern of circular floral motifs in red, blue, and white tones. The rug has a decorative border with geometric designs and displays areas of wear and discoloration, indicating age and use.\" width=\"2329\" height=\"1692\" \/><\/a><figcaption class=\"wp-caption-text\">\u201cHolbein carpet,\u201d 15th\u201316th century, wool, from Turkey (<a href=\"https:\/\/www.metmuseum.org\/art\/collection\/search\/456970\" target=\"_blank\" rel=\"noopener\">The Metropolitan Museum of Art<\/a>, License: <a href=\"https:\/\/creativecommons.org\/publicdomain\/mark\/1.0\/\">Public Domain<\/a>)<\/figcaption><\/figure>\n<p>So why is a carpet in Holbein\u2019s painting? The carpet is a luxury object meant to elevate the two men\u2019s status. It also reminds us of the power and prestige of the Ottoman Empire at the time. The Ottomans were considered a threat to the European powers, even as Europeans desired Ottoman luxuries, such as carpets.<\/p>\n<p>There is also likely another reason for the carpet\u2019s appearance in the painting. Francis I, the French King, had recently aligned with King Henry VIII of England in an attempt to reduce the power of Charles V, the Holy Roman Emperor who controlled much of mainland Europe. Charles V was a powerful ruler, and Francis I and Henry VIII were concerned that he might try to wrest control away from them. Francis I also tried to cultivate relationships with the Papal States and the Ottomans, and he reached out to\u00a0<a href=\"https:\/\/smarthistory.org\/mimar-sinan-suleymaniye-mosque-istanbul\/\">S\u00fcleyman the Magnificent<\/a>, the Ottoman ruler. The carpet in Holbein\u2019s painting may refer to the French ruler\u2019s attempts to strengthen political ties to the Ottomans. Francis I no doubt coveted such a relationship as it would bolster his commercial ties, strengthening his ability to acquire Ottoman commodities and giving him greater access to goods from China and India that were also highly desirable.<\/p>\n<p>The carpet has multiple meanings: politically, it speaks to Francis\u2019s attempts to forge a political connection with the Ottoman ruler, and culturally, as an expensive, imported textile from the Anatolian peninsula. The carpet is a reminder that the Ottomans were an important part of European Renaissance culture.<\/p>\n<h3 id=\"the-globe\">The globe<\/h3>\n<p>On the shelf below the carpet, there are a number of intriguing objects, including a lute with a broken string, a hymn book, and a globe. The lute\u2019s broken string is thought to reference the discord that resulted from the\u00a0<a href=\"https:\/\/smarthistory.org\/the-protestant-reformation\/\">Protestant Reformation<\/a>, which the hymn book also calls to mind. Martin Luther, who initiated the Reformation, composed the hymns shown.<\/p>\n<figure style=\"width: 2560px\" class=\"wp-caption alignnone\"><a href=\"https:\/\/smarthistory.org\/wp-content\/uploads\/2019\/08\/HolbeinMusicBook.jpg\"><img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/pressbooks.palomar.edu\/arthc1200\/wp-content\/uploads\/sites\/72\/2026\/06\/HolbeinMusicBook-scaled.jpg\" alt=\"Luther's Hymn Book (detail), Hans Holbein the Younger, The Ambassadors featuring a lute, an open music book with handwritten sheet music, and a set of wooden recorders resting on a wooden surface. The composition highlights textures of wood and paper, with warm lighting emphasizing details like the lute's strings and the musical notes on the open book.\" width=\"2560\" height=\"1536\" \/><\/a><figcaption class=\"wp-caption-text\">Luther\u2019s Hymn Book (detail), Hans Holbein the Younger, <em>The Ambassadors<\/em>, 1533, oil on oak, 207 x 209.5 cm (The National Gallery, London, photo: <a href=\"https:\/\/www.flickr.com\/photos\/profzucker\/48433142947\">Steven Zucker<\/a>, <a href=\"https:\/\/creativecommons.org\/licenses\/by-nc-sa\/4.0\/\">CC BY-NC-SA 4.0<\/a>)<\/figcaption><\/figure>\n<p>The globe, however, does not refer to the upheaval that resulted from the Reformation, but it does call to mind other types of transformations then taking place. The map on the globe is displayed upside down from a globe\u2019s common orientation. Despite this, many parts of Europe have legibly written inscriptions. Holbein positioned Europe closest to the picture plane and painted it in a golden color to draw our eyes to it. We see Africa above, and beyond that parts of the Americas.<\/p>\n<p>Interestingly, one of the legible inscriptions on the globe is \u201cBrisillici R.\u201d for Brazil. The visual clarity and reference to Brazil is important. The French crown made a claim to Brazil after it had sponsored an expedition to the Americas in 1522. Heading the expedition was Giovanni da Verrazano, who returned in 1524, helping France to stake a claim to lands across the Atlantic. Verrazano would return to Brazil in 1527 to collect Brazilwood, a valuable resource. The French crown attempted to establish trading posts in Brazil in order to claim control over this rich foreign land, an action that pit France against its colonial rival Portugal.<\/p>\n<figure style=\"width: 1820px\" class=\"wp-caption alignnone\"><a href=\"https:\/\/smarthistory.org\/wp-content\/uploads\/2019\/07\/GlobeDetail.jpg\"><img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/pressbooks.palomar.edu\/arthc1200\/wp-content\/uploads\/sites\/72\/2026\/06\/GlobeDetail.jpg\" alt=\"Detail of painting showing a vintage globe focusing on the Northern Hemisphere, showing continents such as North America, Europe, and parts of Asia. The globe features detailed geographic labels, latitude and longitude lines in red and black, and a textured surface with muted colors, highlighting historical cartographic style.\" width=\"1820\" height=\"1140\" \/><\/a><figcaption class=\"wp-caption-text\">Globe (detail), Hans Holbein the Younger, <em>The Ambassadors<\/em>, 1533, oil on oak, 207 x 209.5 cm (The National Gallery, London, photo: <a href=\"https:\/\/www.flickr.com\/photos\/profzucker\/48433142947\">Steven Zucker<\/a>, <a href=\"https:\/\/creativecommons.org\/licenses\/by-nc-sa\/4.0\/\">CC BY-NC-SA 4.0<\/a>)<\/figcaption><\/figure>\n<p>Several red lines also run through parts of the globe in Holbein\u2019s portrait. One, which runs through Brazil and divides the Atlantic, was the line agreed to with the Treaty of Tordesillas in 1494. This treaty resulted in much of\u00a0<a href=\"https:\/\/smarthistory.org\/introduction-to-the-spanish-viceroyalties-in-the-americas\/\">the Americas being granted to Spain, while Brazil was granted to the Portuguese<\/a>. Another line, one that resulted from the Treaty of Saragossa in 1529 (once again between Spain and Portugal), divided the map in the other direction, giving the Portuguese the Moluccas, or Spice Islands. The inclusion of these lines reveals the importance of the competition between colonial powers for land, resources, and people, and the far-reaching implications that European maritime voyages and colonial expeditions would have across the globe.<\/p>\n<p>What makes Holbein\u2019s globe even more fascinating is that it replicates an actual globe from the sixteenth century. Holbein copied a Holbein copied a <a href=\"https:\/\/collections.library.yale.edu\/catalog\/10191030\">globe such as the replica in the Beinecke Rare Book &amp; Manuscript Library at Yale University<\/a>, from around 1526. The original was a printed globe, made possible by the revolution in print technology that had transformed Europe since the middle of the 15th century. The globe was likely printed in Nuremberg, and was popular in the 1520s and 30s. On the printed globe, there are clear references to Ferdinand Magellan\u2019s circumnavigation of the globe which was completed in 1522. The globe then alludes to Habsburg dominance, since Charles V, a Habsburg, had sponsored Magellan. Despite Holbein\u2019s borrowing from the printed globe, he omits the Magellan route. It has been suggested that this was an effort by Holbein, who was aware that his patron was a subject of Francis I, to downplay Habsburg power.<\/p>\n<figure style=\"width: 2241px\" class=\"wp-caption alignnone\"><a href=\"https:\/\/smarthistory.org\/wp-content\/uploads\/2019\/07\/HolbeinMathBook.jpg\"><img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/pressbooks.palomar.edu\/arthc1200\/wp-content\/uploads\/sites\/72\/2026\/06\/HolbeinMathBook.jpg\" alt=\"Detail from a painting featuring an open book with a red cover resting on a wooden surface, featuring handwritten text on visible pages. A wooden pointer lies across the book, and a fur garment is partially visible in the upper left corner, suggesting a historical or scholarly context.\" width=\"2241\" height=\"1298\" \/><\/a><figcaption class=\"wp-caption-text\">Peter Apian, A New and Well-grounded Instruction in All Merchants\u2019 Arithmetic (detail), Hans Holbein the Younger,<em> The Ambassadors,<\/em> 1533, oil on oak, 207 x 209.5 cm (The National Gallery, London, photo: <a href=\"https:\/\/www.flickr.com\/photos\/profzucker\/48433143377\/in\/photostream\/\">Steven Zucker<\/a>, <a href=\"https:\/\/creativecommons.org\/licenses\/by-nc-sa\/4.0\/\">CC BY-NC-SA 4.0<\/a>)<\/figcaption><\/figure>\n<p>Like the globe and the Turkish carpet, the book that rests on the table just in front of the globe also alludes to the importance of trade. Holbein\u2019s precise manner of painting the book allows us to identify it as an arithmetic text, specifically the German astronomer Peter Apian\u2019s\u00a0<em>A New and Well-grounded Instruction in All Merchants\u2019 Arithmetic<\/em>\u00a0(<em>Eyn Newe unnd wolgegru\u00fcndte underweysun aller Kauffmannss Rechnung<\/em>). The book discusses profits and losses\u2014an important aspect of mercantilism and trade in this period. The navigational instruments on the upper shelf also point to commercial activities that sponsored travel and exchange, but also imperialist expansion and colonization. Each is an important theme in this complex painting.<\/p>\n<h2 id=\"conclusion-3\">Conclusion:<\/h2>\n<p>The Renaissance in Northern Europe shared similar interests to its Italian counterpart: naturalism with its focus on rendering the illusion of three-dimensional space through linear perspective and chiaroscuro modeling. However, rather than emphasizing Classical antiquity, artists in the North favored an interest in detailed observation and symbolic content. In the regions of Flanders, the Netherlands, and the Holy Roman Empire, artists brought together Christian theology with everyday life to showcase attention to detail laden with iconographic meaning.<\/p>\n<h3 id=\"citation-and-licensing-3\">Citation and Licensing<\/h3>\n<p>The following sections were written by Chelsea Wright and licensed <a href=\"https:\/\/creativecommons.org\/licenses\/by-nc-sa\/4.0\/\">CC BY-NC-SA 4.0<\/a>:<\/p>\n<ul>\n<li>Chapter Overview and Introduction<\/li>\n<li>Focus artwork and term list compiled by Chelsea Wright<\/li>\n<li>Practicing Visual Analysis<\/li>\n<li>Conclusion<\/li>\n<\/ul>\n<p>The following articles from <em>Smarthistory<\/em> licensed <a href=\"https:\/\/creativecommons.org\/licenses\/by-nc-sa\/4.0\/\">CC BY-NC-SA 4.0<\/a> were remixed and adapted for the chapter:<\/p>\n<ul>\n<li>Dr. Bonnie Noble, &#8220;<a href=\"https:\/\/smarthistory.org\/an-introduction-to-the-northern-renaissance-in-the-fifteenth-century\/\">The Northern Renaissance, a brief introduction<\/a>,&#8221; in\u00a0<em>Smarthistory<\/em>, August 9, 2015.<\/li>\n<li>Dr. Andrew Murray, &#8220;<a href=\"https:\/\/smarthistory.org\/flanders\/\">15th-century Flanders, an introduction<\/a>,&#8221; in\u00a0<em>Smarthistory<\/em>, August 23, 2017.<\/li>\n<li>Dr. Lane Eagles, &#8220;<a href=\"https:\/\/smarthistory.org\/jan-van-eyck-the-arnolfini-portrait\/\">Jan van Eyck,\u00a0<em>The Arnolfini Portrait<\/em><\/a>,&#8221; in\u00a0<em>Smarthistory<\/em>, January 16, 2025.<\/li>\n<li>Dr. Sally Hickson, &#8220;<a href=\"https:\/\/smarthistory.org\/van-eyck-the-ghent-altarpiece\/\">Jan Van Eyck,\u00a0<em>The Ghent Altarpiece<\/em><\/a>,&#8221; in\u00a0<em>Smarthistory<\/em>, August 9, 2015.<\/li>\n<li>Smarthistory, \u201c<a href=\"https:\/\/smarthistory.org\/artist\/robert-campin\/\">Robert Campin<\/a>,\u201d in\u00a0<em>Smarthistory.<\/em><\/li>\n<li>Dr. Beth Harris and Dr. Steven Zucker, &#8220;<a href=\"https:\/\/smarthistory.org\/robert-campin-merode-altarpiece\/\">Workshop of Robert Campin,\u00a0<em>Annunciation Triptych (Merode Altarpiece<\/em>)<\/a>,&#8221; in\u00a0<em>Smarthistory<\/em>, December 18, 2015.<\/li>\n<li>Dr. Bonnie Noble, &#8220;<a href=\"https:\/\/smarthistory.org\/an-introduction-to-the-northern-renaissance-in-the-sixteenth-century\/\">The Northern Renaissance in the 16th century, an introduction<\/a>,&#8221; in\u00a0<em>Smarthistory<\/em>, August 9, 2015.<\/li>\n<li>Smarthistory, \u201c<a href=\"https:\/\/smarthistory.org\/artist\/albrecht-durer\/\">Albrecht D\u00fcrer<\/a>,\u201d in\u00a0<em>Smarthistory.<\/em><\/li>\n<li>Dr. Steven Zucker and Dr. Beth Harris, &#8220;<a href=\"https:\/\/smarthistory.org\/albrecht-durer-self-portrait-1500\">Albrecht D\u00fcrer,\u00a0<em>Self-Portrait<\/em>\u00a0(1500)<\/a>,&#8221; in\u00a0<em>Smarthistory<\/em>, December 9, 2015.<\/li>\n<li>Dr. David Drogin and Dr. Beth Harris, &#8220;<a href=\"https:\/\/smarthistory.org\/albrecht-durers-woodcuts-and-engravings\/\">Albrecht D\u00fcrer\u2019s woodcuts and engravings<\/a>,&#8221; in\u00a0<em>Smarthistory<\/em>, December 11, 2015.<\/li>\n<li>Smarthistory, \u201c<a href=\"https:\/\/smarthistory.org\/artist\/hans-holbein-the-younger\/\">Hans Holbein the Younger<\/a>,\u201d in\u00a0<em>Smarthistory.<\/em><\/li>\n<li>Dr. Lauren Kilroy-Ewbank, &#8220;<a href=\"https:\/\/smarthistory.org\/hans-holbein-the-younger-the-ambassadors\/\">The carpet and the globe: Holbein\u2019s\u00a0<em>The Ambassadors<\/em>\u00a0reframed<\/a>,&#8221; in\u00a0<em>Smarthistory<\/em>, October 30, 2020.<\/li>\n<\/ul>\n<hr class=\"before-footnotes clear\" \/><div class=\"footnotes\"><ol><li id=\"footnote-2961-1\">The Arnolfini Portrait at the\u00a0<a href=\"https:\/\/web.archive.org\/web\/20180210205240\/https:\/www.nationalgallery.org.uk\/paintings\/jan-van-eyck-the-arnolfini-portrait\">National Portrait Gallery<\/a> <a href=\"#return-footnote-2961-1\" class=\"return-footnote\" aria-label=\"Return to footnote 1\">&crarr;<\/a><\/li><\/ol><\/div>","protected":false},"author":2,"menu_order":5,"template":"","meta":{"pb_show_title":"on","pb_short_title":"","pb_subtitle":"","pb_authors":[],"pb_section_license":""},"chapter-type":[],"contributor":[],"license":[],"class_list":["post-2961","chapter","type-chapter","status-publish","hentry"],"part":3,"_links":{"self":[{"href":"https:\/\/pressbooks.palomar.edu\/arthc1200\/wp-json\/pressbooks\/v2\/chapters\/2961","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/pressbooks.palomar.edu\/arthc1200\/wp-json\/pressbooks\/v2\/chapters"}],"about":[{"href":"https:\/\/pressbooks.palomar.edu\/arthc1200\/wp-json\/wp\/v2\/types\/chapter"}],"author":[{"embeddable":true,"href":"https:\/\/pressbooks.palomar.edu\/arthc1200\/wp-json\/wp\/v2\/users\/2"}],"version-history":[{"count":6,"href":"https:\/\/pressbooks.palomar.edu\/arthc1200\/wp-json\/pressbooks\/v2\/chapters\/2961\/revisions"}],"predecessor-version":[{"id":3509,"href":"https:\/\/pressbooks.palomar.edu\/arthc1200\/wp-json\/pressbooks\/v2\/chapters\/2961\/revisions\/3509"}],"part":[{"href":"https:\/\/pressbooks.palomar.edu\/arthc1200\/wp-json\/pressbooks\/v2\/parts\/3"}],"metadata":[{"href":"https:\/\/pressbooks.palomar.edu\/arthc1200\/wp-json\/pressbooks\/v2\/chapters\/2961\/metadata\/"}],"wp:attachment":[{"href":"https:\/\/pressbooks.palomar.edu\/arthc1200\/wp-json\/wp\/v2\/media?parent=2961"}],"wp:term":[{"taxonomy":"chapter-type","embeddable":true,"href":"https:\/\/pressbooks.palomar.edu\/arthc1200\/wp-json\/pressbooks\/v2\/chapter-type?post=2961"},{"taxonomy":"contributor","embeddable":true,"href":"https:\/\/pressbooks.palomar.edu\/arthc1200\/wp-json\/wp\/v2\/contributor?post=2961"},{"taxonomy":"license","embeddable":true,"href":"https:\/\/pressbooks.palomar.edu\/arthc1200\/wp-json\/wp\/v2\/license?post=2961"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}